Watch in the Wilderness

for December 6, 2026

Opening Prayer

Note to leader: before the prayer, invite people to settle into their seats and take a slow breath.

Holy God,
we come from the noise of the world—
from traffic and timers, from screens and schedules,
from all the voices that shout louder than silence.

Here, in this hour,
quiet us.
Let the wilderness speak.

We come carrying burdens we cannot name,
questions we cannot answer,
longings we hardly dare admit.

Meet us here.
Not someday, not somewhere else—
but now, in this place, among these people.

Prepare our hearts
as one prepares ground for planting:
turn the soil, clear the stones,
make us ready to receive what you would sow.

We do not need to have it all figured out.
We do not need to arrive polished and certain.
We come as we are,
and trust that you are already here.

Through Jesus Christ, the Word spoken into every wilderness.
Amen.

Call to Worship

Based on Psalm 72
selected verses

In the wilderness, we cry out for justice.
May righteousness flourish in our land.

When the mountains seem too high to cross,
May peace come down like rain on cut grass.

We watch for leaders who defend the poor,
Who deliver those crushed by oppression.

We long for abundance where now there is lack,
For grain on the mountaintops, waving like Lebanon.

From sunrise to sunset, we wait for God’s reign.
May all nations call this blessed.

Come, let us worship the God who hears our cry in the wilderness.

Hymn of Praise

O Come, O Come, Emmanuel, GTG #88

Grace Spoken

Hear the good news:
God does not leave us alone in the wilderness.
The One who calls us also strengthens us,
who scatters us also gathers us home.

Even when we lose our way,
God remembers the path.

Even when we cannot see ahead,
God is already there.

Even when our voices fail,
God speaks peace over us.

In Jesus Christ, we are forgiven, beloved, and sent.
In Jesus Christ, we are made new.

Trusting in God’s grace and mercy, let us confess our sins and brokenness together.

Responding to God’s Grace

Unison Prayer of Confession

God of the wilderness,
you speak comfort to weary souls,
but we prefer familiar noise to your surprising word.
We keep ourselves so busy, so distracted,
that we cannot hear what you are saying.

We confess that we have rushed past the wilderness—
yours and our neighbors’.
We have turned away from the suffering of others,
choosing comfort over compassion,
convenience over costly love.

We have mistaken our own plans for your purposes,
our own voices for your call.
We have smoothed over what should trouble us
and stumbled over the grace you freely offer.

(A time of silent prayer)

Speak again your word of mercy.
Prepare our hearts to receive you.
Through Jesus Christ, who comes to make all things new.
Amen.

Sharing the Peace of Christ

An Embodied Sign of God’s Grace in Christ Jesus

Friends, we have been reminded that God’s grace extends to all. We have confessed our sins, knowing that even in the wilderness of our wandering, God prepares a way and speaks words of comfort and peace.

In this spirit, let us share the peace of Christ.

The peace of Christ be with you.

And also with you.

(Share Christ’s peace in ways fitting to your community.)

The Written Word

A Reading from the Psalms

Psalm 72:1–20
1For Solomon. O God, give the king your judgments, and your righteousness to the king's son.
2May he judge your people with righteousness and your poor with justice.
3Let the mountains bring peace to the people, and the hills, by righteousness.
4May he judge the poor of the people, save the children of the needy, and crush the oppressor.
5May they fear you while the sun endures, and as long as the moon, through all generations.
6May he come down like rain upon the mown grass, like showers that water the earth.
7In his days may the righteous flourish, and abundance of peace, till the moon is no more.
8May he rule from sea to sea, and from the River to the ends of the earth.
9Before him let desert tribes bow, and his enemies lick the dust.
10May the kings of Tarshish and of the islands bring tribute; the kings of Sheba and Seba offer gifts.
11Let all kings bow down to him, all nations serve him.
12For he will deliver the needy who cry out, the poor and him who has no helper.
13He will have compassion on the poor and needy, and the lives of the needy he will save.
14He will redeem their life from oppression and violence, and their blood will be precious in his sight.
15Long may he live! May gold from Sheba be given to him. May people pray for him continually and bless him all day long.
16May there be abundance of grain in the land, on the tops of the mountains. May its fruit wave like Lebanon, and may people flourish in the cities like the grass of the earth.
17May his name endure forever, may his name increase as long as the sun shines. May nations be blessed in him; may they bless him.
18Blessed be the LORD God, the God of Israel, who alone does wondrous things.
19And blessed be his glorious name forever; may the whole earth be filled with his glory. Amen and Amen.
20The prayers of David, the son of Jesse, are ended.
1For Solomon. O God, give the king your judgments, and your righteousness to the king's son.
2May he judge your people with righteousness and your poor with justice.
3Let the mountains bring peace to the people, and the hills, by righteousness.
4May he judge the poor of the people, save the children of the needy, and crush the oppressor.
5May they fear you while the sun endures, and as long as the moon, through all generations.
6May he come down like rain upon the mown grass, like showers that water the earth.
7In his days may the righteous flourish, and abundance of peace, till the moon is no more.
8May he rule from sea to sea, and from the River to the ends of the earth.
9Before him let desert tribes bow, and his enemies lick the dust.
10May the kings of Tarshish and of the islands bring tribute; the kings of Sheba and Seba offer gifts.
11Let all kings bow down to him, all nations serve him.
12For he will deliver the needy who cry out, the poor and him who has no helper.
13He will have compassion on the poor and needy, and the lives of the needy he will save.
14He will redeem their life from oppression and violence, and their blood will be precious in his sight.
15Long may he live! May gold from Sheba be given to him. May people pray for him continually and bless him all day long.
16May there be abundance of grain in the land, on the tops of the mountains. May its fruit wave like Lebanon, and may people flourish in the cities like the grass of the earth.
17May his name endure forever, may his name increase as long as the sun shines. May nations be blessed in him; may they bless him.
18Blessed be the LORD God, the God of Israel, who alone does wondrous things.
19And blessed be his glorious name forever; may the whole earth be filled with his glory. Amen and Amen.
20The prayers of David, the son of Jesse, are ended.

Notes

v01"Solomon" — The title attribute "for Solomon" might indicate authorship, dedication, or association with Solomon's rule.
v08"from sea to sea, and from the River to the ends of the earth" — This expresses the vastness of the anticipated dominion, symbolic of an ideal reign extending to the known world.
v14"their blood will be precious in his sight" — Underscores the value the king places on life, contrasting the violence mentioned.
v17"May nations be blessed in him" — Connects to the Abrahamic promise of all nations being blessed (Genesis 12:3).

Notes

v01"Solomon" — The title attribute "for Solomon" might indicate authorship, dedication, or association with Solomon's rule.
v08"from sea to sea, and from the River to the ends of the earth" — This expresses the vastness of the anticipated dominion, symbolic of an ideal reign extending to the known world.
v14"their blood will be precious in his sight" — Underscores the value the king places on life, contrasting the violence mentioned.
v17"May nations be blessed in him" — Connects to the Abrahamic promise of all nations being blessed (Genesis 12:3).

Vocabulary

v01אֱלֹהִים (*Elohim*) — Often translated as "God," implying power and divinity, here addressing the divine source of justice and righteousness.
v05שֶׁמֶשׁ (*shemesh*) — "Sun"; a marker of enduring time, often evoking strength and stability.
v06רְבִיב (*raviv*) — "Showers"; part of an agricultural blessing metaphor, depicting abundance and renewal.
v10תַרְשִׁישׁ (*Tarshish*) — A distant location, highlighting extensive reach and influence, potentially a trade partner.
v17אֹרֶךְ יָמִים (*orek yamim*) — "Endure forever"; a phrase emphasizing eternal blessing and legacy linked to divine promise.

Vocabulary

v01אֱלֹהִים (*Elohim*) — Often translated as "God," implying power and divinity, here addressing the divine source of justice and righteousness.
v05שֶׁמֶשׁ (*shemesh*) — "Sun"; a marker of enduring time, often evoking strength and stability.
v06רְבִיב (*raviv*) — "Showers"; part of an agricultural blessing metaphor, depicting abundance and renewal.
v10תַרְשִׁישׁ (*Tarshish*) — A distant location, highlighting extensive reach and influence, potentially a trade partner.
v17אֹרֶךְ יָמִים (*orek yamim*) — "Endure forever"; a phrase emphasizing eternal blessing and legacy linked to divine promise.

A Reading from the Hebrew Scriptures

Isaiah 40:1–11

Comfort, Comfort My People

1Comfort, comfort my people, says your God.
2Speak tenderly to Jerusalem, and cry to her that her warfare is ended, that her iniquity is pardoned, that she has received from the LORD’s hand double for all her sins.

A Voice in the Wilderness

3A voice cries: “In the wilderness prepare the way of the LORD; make straight in the desert a highway for our God.
4Every valley shall be lifted up, and every mountain and hill made low; the uneven ground shall become level, and the rough places a plain.
5And the glory of the LORD shall be revealed, and all flesh shall see it together, for the mouth of the LORD has spoken.”
6A voice says, “Cry!” And I said, “What shall I cry?” All flesh is grass, and all its loyalty is like the flower of the field.
7The grass withers, the flower fades, when the breath of the LORD blows upon it; surely the people are grass.
8The grass withers, the flower fades, but the word of our God will stand forever.

Behold Your God

9Get yourself up to a high mountain, O herald of good news to Zion; lift up your voice with strength, O herald of good news to Jerusalem. Lift it up, do not fear; say to the cities of Judah, “Behold your God!”
10Behold, the Lord GOD comes with might, and his arm rules for him; behold, his reward is with him, and his recompense before him.
11He will tend his flock like a shepherd; he will gather the lambs in his arms; he will carry them in his bosom, and gently lead those that are with young.

Comfort, Comfort My People

1Comfort, comfort my people, says your God.
2Speak tenderly to Jerusalem, and cry to her that her warfare is ended, that her iniquity is pardoned, that she has received from the LORD’s hand double for all her sins.

A Voice in the Wilderness

3A voice cries: “In the wilderness prepare the way of the LORD; make straight in the desert a highway for our God.
4Every valley shall be lifted up, and every mountain and hill made low; the uneven ground shall become level, and the rough places a plain.
5And the glory of the LORD shall be revealed, and all flesh shall see it together, for the mouth of the LORD has spoken.”
6A voice says, “Cry!” And I said, “What shall I cry?” All flesh is grass, and all its loyalty is like the flower of the field.
7The grass withers, the flower fades, when the breath of the LORD blows upon it; surely the people are grass.
8The grass withers, the flower fades, but the word of our God will stand forever.

Behold Your God

9Get yourself up to a high mountain, O herald of good news to Zion; lift up your voice with strength, O herald of good news to Jerusalem. Lift it up, do not fear; say to the cities of Judah, “Behold your God!”
10Behold, the Lord GOD comes with might, and his arm rules for him; behold, his reward is with him, and his recompense before him.
11He will tend his flock like a shepherd; he will gather the lambs in his arms; he will carry them in his bosom, and gently lead those that are with young.

To Whom Will You Liken God?

12Who has measured the waters in the hollow of his hand, and marked off the heavens with a span, and enclosed the dust of the earth in a measure, and weighed the mountains in scales and the hills in a balance?
13Who has directed the Spirit of the LORD, or as his counselor has instructed him?
14With whom did he take counsel, and who made him understand? Who taught him the path of justice, and taught him knowledge, and showed him the way of understanding?
15Behold, the nations are like a drop from a bucket, and are accounted as the dust on the scales; behold, he takes up the islands like fine dust.
16Lebanon would not suffice for fuel, nor are its beasts enough for a burnt offering.
17All the nations are as nothing before him; they are accounted by him as less than nothing and emptiness.
18To whom then will you liken God, or what likeness compare with him?
19An idol! A craftsman casts it, and a goldsmith overlays it with gold, and casts for it silver chains.
20He who is too poor for an offering chooses wood that will not rot; he seeks out a skilled craftsman to set up an idol that will not move.
21Do you not know? Do you not hear? Has it not been told you from the beginning? Have you not understood from the foundations of the earth?
22It is he who sits above the circle of the earth, and its inhabitants are like grasshoppers; who stretches out the heavens like a curtain, and spreads them like a tent to dwell in;
23who brings princes to nothing, and makes the rulers of the earth as emptiness.
24Scarcely are they planted, scarcely are they sown, scarcely has their stem taken root in the earth, when he blows on them, and they wither, and the tempest carries them off like stubble.
25To whom then will you compare me, that I should be like him? says the Holy One.
26Lift up your eyes on high and see: who created these? He who brings out their host by number, calling them all by name; by the greatness of his might, and because he is strong in power, not one is missing.

They Who Wait

27Why do you say, O Jacob, and speak, O Israel, “My way is hidden from the LORD, and my judgment is passed over by my God”?
28Have you not known? Have you not heard? The LORD is the everlasting God, the Creator of the ends of the earth. He does not faint or grow weary; his understanding is unsearchable.
29He gives power to the faint, and to him who has no might he increases strength.
30Even youths shall faint and be weary, and young men shall fall exhausted;
31but those who wait for the LORD shall renew their strength; they shall mount up with wings like eagles; they shall run and not be weary; they shall walk and not faint.

Notes

v01The doubled imperative “comfort, comfort” (naḥamû naḥamû) opens what is often called the second part of Isaiah. The address is plural; comfort is a communal task.
v02“Double for all her sins” (kiplayim) has been read both as exact compensation and as full measure. The Hebrew is ambiguous; the translation preserves the doubled image without quantifying it.
v03The verse is quoted in all four Gospels, applied to John the Baptist. In its original setting, the highway is for the LORD’s return to a people in exile.
v06–08A poetic interruption. The contrast between flesh and word frames the whole oracle that follows.
v06“Loyalty” (ḥesed) is contested in this verse. Some witnesses read “glory.” The translation preserves “loyalty” for its sharper edge—what passes is not only beauty but covenant fidelity at the human level.
v09“Herald of good news” (məbasseret) is the source of the word that becomes “evangelist” through the Septuagint.
v11Pastoral imagery sits beside imperial imagery (v.10). The LORD comes with might and carries lambs.

Notes

v01The doubled imperative “comfort, comfort” (naḥamû naḥamû) opens what is often called the second part of Isaiah. The address is plural; comfort is a communal task.
v02“Double for all her sins” (kiplayim) has been read both as exact compensation and as full measure. The Hebrew is ambiguous; the translation preserves the doubled image without quantifying it.
v03The verse is quoted in all four Gospels, applied to John the Baptist. In its original setting, the highway is for the LORD’s return to a people in exile.
v06–08A poetic interruption. The contrast between flesh and word frames the whole oracle that follows.
v06“Loyalty” (ḥesed) is contested in this verse. Some witnesses read “glory.” The translation preserves “loyalty” for its sharper edge—what passes is not only beauty but covenant fidelity at the human level.
v09“Herald of good news” (məbasseret) is the source of the word that becomes “evangelist” through the Septuagint.
v11Pastoral imagery sits beside imperial imagery (v.10). The LORD comes with might and carries lambs.
v12–17A sequence of unanswerable questions. No subject is supplied; the comparisons themselves serve as the answer.
v22“The circle of the earth” (ḥûg hāʾāreṣ) names a horizon, not a globe; ancient cosmology rather than modern geography.
v26To call the stars “by name” names them as known. The verse adapts royal court imagery to the cosmos.
v31“Wait for the LORD” renders qāwâ, the verb of expectant trust. The promise is not invulnerability but renewed strength in continuing.

Vocabulary

v01נָחַם (nāḥam) — To comfort, to console. Also used of repentance and relenting; the word names a turn of feeling.
v02צָבָא (ṣāḇāʾ) — Warfare, hard service. The end named is more than military.
v03דֶּרֶךְ (dereḵ) — Way, road. Both physical road and pattern of life.
v05כָּבוֹד (kāḇôḏ) — Glory, weight, manifest presence.
v06חֶסֶד (ḥesed) — Steadfast love, loyalty. In this verse, the human form is what passes.
v09בָּשַׂר (bāśar) — To bring good news, to announce. The participial form names the herald.

Vocabulary

v01נָחַם (nāḥam) — To comfort, to console. Also used of repentance and relenting; the word names a turn of feeling.
v02צָבָא (ṣāḇāʾ) — Warfare, hard service. The end named is more than military.
v03דֶּרֶךְ (dereḵ) — Way, road. Both physical road and pattern of life.
v05כָּבוֹד (kāḇôḏ) — Glory, weight, manifest presence.
v06חֶסֶד (ḥesed) — Steadfast love, loyalty. In this verse, the human form is what passes.
v09בָּשַׂר (bāśar) — To bring good news, to announce. The participial form names the herald.
v22חוּג (ḥûg) — Circle, horizon. Names the visible curve of the earth.
v25קָדוֹשׁ (qāḏôš) — Holy One. Marks God as distinct, set apart.
v31קָוָה (qāwâ) — To wait, to hope. Names trust held over time.
v31חָלַף (ḥālap) — To exchange, to renew. The word names not addition of new strength but the trade of old for new.

Watch in the Wilderness

1. The wilderness is where God’s voice becomes clearest. When have you heard something important only after everything else got quiet?

2. Isaiah says, “Comfort my people.” Who in your life right now most needs comfort — and what keeps you from offering it?

3. John the Baptist appears in the wilderness calling people to prepare. What would it mean for you to prepare for something you cannot control?

4. The reading says every valley shall be lifted up, every mountain made low. Where do you see inequality that needs leveling in your own community?

5. “The grass withers, the flower fades, but the word of our God will stand forever.” What are you holding onto that is fading — and what might it mean to let it go?

6. This week, spend fifteen minutes in silence — no phone, no music, no task. Notice what rises to the surface. Come back ready to name one thing you heard.

Hymn of Reflection

Comfort, Comfort Now My People, GTG #87

Affirmation of Faith

Spoken together.

We believe in God,
who speaks comfort to the weary
and prepares a way through wilderness.

We believe in Jesus Christ,
the voice crying out,
the gentle shepherd who gathers us close.

We believe in the Holy Spirit,
who stirs us to watch and listen
when silence feels too loud.

We believe that wilderness is not abandonment
but the place where God meets us
and makes all things new.

We trust that God’s promises endure
even when the path is unclear,
even when our hope grows thin.

Amen.

Prayers of the People

Holy God,
you speak comfort to your weary people.

We pray for creation groaning under the weight of our consumption,
for forests cleared and waters fouled,
for creatures losing habitat and hope.
Prepare a way for healing in the wilderness we have made.
In hope, we watch and wait:

Make straight in the desert a highway for your coming.
(pause)

We pray for lands torn by war and violence,
for Gaza and Ukraine, for Sudan and Myanmar,
for refugee camps where children grow up displaced.
Come with power and lift up the valleys of despair.
In hope, we watch and wait:

Make straight in the desert a highway for your coming.
(pause)

We pray for leaders who bear the weight of decisions,
for teachers shaping young minds,
for pastors proclaiming good news,
for those whose words can bring comfort or inflict harm.
Give them wisdom to feed your flock like a shepherd.
In hope, we watch and wait:

Make straight in the desert a highway for your coming.
(pause)

We pray for our own wilderness journeys,
the times when the path forward is unclear,
when we feel exiled from ourselves,
when your voice seems distant.
Speak tenderly to us; let us hear good tidings.
In hope, we watch and wait:

Make straight in the desert a highway for your coming.
(pause)

We pray for those who suffer in body or spirit,
for the sick and the dying,
for those exhausted by caregiving,
for anyone whose strength has failed.
Gather them like lambs in your arms and carry them close.
In hope, we watch and wait:

Make straight in the desert a highway for your coming.
(pause)

We pray for those the world overlooks,
for the homeless on our streets,
for the incarcerated,
for undocumented workers who harvest our food.
Lift up every valley where people are pushed down.
In hope, we watch and wait:

Make straight in the desert a highway for your coming.
(pause)

We pray for this community,
that we would prepare your way with acts of justice,
that we would proclaim your good news with our lives,
that we would watch faithfully through this Advent season.
Make us messengers of comfort to a world in need.
In hope, we watch and wait:

Make straight in the desert a highway for your coming.
(pause)

(A time of silent prayer)

God of the wilderness and the city,
of the exile and the homecoming,
receive these prayers offered in hope.
Come to us with strength and gentleness,
and make us ready for the one whose way we prepare,
Jesus Christ our Lord.
Amen.

We pray together, saying:
(The Lord’s Prayer is prayed in the words familiar to the community.)

Hymn of Sending

People, Look East, GTG #105

Sending

Go now into the wilderness of your week,
where the voice of God cuts through the noise,
where silence speaks and waiting opens vision.

Watch for the signs of God’s preparing work—
where the rough ground is being made level,
where the crooked paths are being made straight.

Speak comfort to those who have waited long,
carry the vulnerable with tender arms,
and lead the weary with gentleness and patience.

Do not fear the empty places—
God’s glory is already there,
preparing the way, making all things ready.

Trust the rhythm of watching and waiting,
for the one who promises is faithful,
and what God has spoken will surely come to pass.

And may the God who comforts the people,
the Christ who gathers the lambs,
and the Spirit who goes before us,
go with you now and always.
Amen.

Reflections for Later

Sharing God’s Word Together

For Newcomers

If you’re new here, welcome. You might have come today with questions, doubts, or just curiosity—and all of that is welcome too. The wilderness imagery we heard today might feel surprisingly familiar. Not because you’ve wandered through an actual desert, but because most of us know what it feels like to be in a barren place—emotionally, spiritually, relationally. A place where the old certainties don’t hold and the path forward isn’t clear.

The good news we heard proclaimed today is that the wilderness is often precisely where God shows up. Isaiah speaks of comfort and presence not after the wilderness, but in it. The voice crying out isn’t calling us to get ourselves together first, to figure everything out, or to clean up our lives before approaching God. It’s announcing that God is already coming toward us, already making a way where there seemed to be no way. That’s the heart of the Christian claim: God doesn’t wait for us to find our way out. God comes to meet us right where we are.

You don’t need to have this all sorted out. You don’t need to believe everything or even understand most of it. But if something stirred in you today—a question, a longing, even just a faint sense of possibility—that might be worth paying attention to. The wilderness has a way of stripping away what’s unnecessary and letting us hear what matters most.

You’re invited to keep wondering, to keep showing up, to keep asking questions. There’s no pressure to decide anything today. Sometimes the most faithful thing we can do is simply stay curious about where God might be at work, even in the wilderness—especially in the wilderness.

For Those Rooted in This Community

You know the Advent story so well you could recite it in your sleep. You know John the Baptist shows up every Second Sunday, wild and demanding. You know the wilderness is coming, that God will speak comfort, that the valleys will be lifted and the mountains made low. You’ve sung the carols, lit the candles, prepared the way a hundred times before. And that is precisely the danger. Familiarity can become a kind of insulation—a way of knowing the words without letting them reach you, of hearing the promise without feeling the ache it was meant to address.

Isaiah’s wilderness is not just geography. It is the dry place where certainty fails, where old answers no longer satisfy, where God’s voice has gone quiet—or perhaps where we have stopped listening for it. The wilderness is where those who have walked with God for years sometimes find themselves: not lost, but weary. Not doubting, but numb. Not angry, but going through the motions. And the stunning word of Advent is that this is where God chooses to meet us. Not in our competence or constancy, but in our emptiness. Not because we have mastered the faith, but because we have finally admitted we cannot.

The voice in the wilderness does not ask you to try harder or believe better. It asks you to watch—to wait with open hands for the God who still comes, even to those who think they have already arrived. What would it mean to let this familiar story become strange again, to hear it as if for the first time? What wilderness are you standing in, and what might God be preparing to say there?

For Churches Without a Pastor

The voice in the wilderness isn’t always what we expect. It doesn’t come from behind a pulpit or through trained delivery. Sometimes it comes from the person who shows up early to unlock the doors, from the elder who remembers how your grandmother used to pray, from the teenager who asks the question no one else dared to voice. In the wilderness of pastoral vacancy, you may discover what John the Baptist already knew: the message doesn’t depend on having the right credentials. It depends on watching for where God is already moving and saying so out loud.

Isaiah promises that God will speak comfort to the people — not just through prophets, but to the people. The Spirit moves through the whole body, not just the head. You have what you need for this season: the scriptures read together, prayers spoken in turn, memories of how God has sustained you before, and the courage to keep showing up even when it’s hard. This Advent isn’t about waiting for someone to arrive and make everything right. It’s about watching together for the One who is already on the way, making paths straight through your uncertainty, speaking tenderness through your collective voice.

The wilderness clarifies. It strips away what you thought you needed and reveals what you actually have. You have each other. You have the Word that doesn’t return empty. You have the stubborn hope that keeps you gathering when it would be easier to scatter. That’s not a deficit to be managed until a “real” leader shows up. That’s the church doing what the church has always done — bearing witness, sharing the load, speaking God’s comfort to one another while you wait for mountains to be made low and rough places plain.

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Rights and Use

© Church Commons. 2026

Written by Rev. Matthew J. Skolnik unless otherwise noted. All rights reserved.

These materials may be used and adapted for worship and educational purposes within Christian communities. They may not be sold or redistributed for commercial purposes without permission.

Resource Details

Date: December 6, 2026

Scripture: Isaiah 40:1-11

Theme: Watch in the Wilderness (Psalm 72, Isaiah 40:1-11)

Lectionary: RCL Year B

Scripture on this page is from The Shared Word Translation (SWT), an ongoing translation project within ChurchCommons.org.

Scripture on this page is from The Shared Word Translation (SWT), an ongoing translation project within ChurchCommons.org.

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