The Cost of the Way

June 21, 2026

Opening Prayer

Note to leader: invite the congregation to settle into stillness before beginning this prayer.

God of the journey,
we come to you from many roads—
some of us weary, some of us restless,
some carrying burdens we don’t yet have words for.

You meet us here,
not demanding arrival,
but offering presence.
You call us by name.

We gather in this hour
to hear what following might cost,
to consider what we fear,
and what, in your mercy, we might become.

Still the noise of our week.
Settle us into this moment.
Open us to your word
and to one another.

Through Jesus Christ, who walks ahead
and walks beside us.
Amen.


Call to Worship

Based on Psalm 69
selected verses

We cry out from the depths,
and the waters rise around us.
Save us, O God, for the floods have reached our necks.

We sink in the mire where there is no foothold.
We are weary with our calling out.
Answer us, O Lord, in the steadfast love that never fails.

The world scorns those who trust in you.
Zeal for your house consumes us.
Let not the flood sweep over us, nor the deep swallow us whole.

Do not hide your face from those who call.
Turn to us in your abundant mercy.
Draw near to us and redeem us; set us free from all that threatens.

Let the heavens and the earth praise you.
Let all who seek you rejoice and be glad.
For God will save Zion and rebuild the cities of Judah.

Come, let us worship the God who hears our cry.


Hymn of Praise

Will You Come and Follow Me, GTG #726


Grace Spoken

Hear the good news:
Before we confess,
God has already named us beloved.
Before we turn,
Christ has already claimed us as his own.

In baptism, we died with Christ.
In baptism, we rise with him to new life.

The old fears no longer define us.
The old powers no longer control us.

Christ has broken sin’s hold.
Christ has set us free.

God’s grace goes before us.
God’s love will never let us go.

Trusting in God’s grace and mercy, let us confess our sins and brokenness together.


Responding to God’s Grace

Unison Prayer of Confession

God who calls us to follow,
we confess we have counted the cost
and chosen comfort instead.
We have spoken courage in worship
but lived fear in the world.

We have clung to security,
hoarded what we could lose,
and turned away from Your way
when it threatened what we valued most.
We have feared rejection more than we loved truth.

We have been silent when You commanded speech,
cautious when You demanded boldness,
and lukewarm when You asked for fire.
Forgive us for picking up crosses we could carry easily
and leaving the real ones behind.

(A time of silent prayer)

Through Jesus Christ, who held nothing back,
forgive and free us.
Amen.


Sharing the Peace of Christ

An Embodied Sign of God’s Grace in Christ Jesus

Friends, we have been reminded that God’s grace extends to all. We have confessed our sins, knowing that we have been forgiven and freed to follow the costly way of Christ without fear.

In this spirit, let us share the peace of Christ.

The peace of Christ be with you.

And also with you.

(Share Christ’s peace in ways fitting to your community.)


The Written Word

A Reading from the Hebrew Scriptures

Jeremiah 20:7–13

Jeremiah’s Complaint

7You enticed me, O LORD, and I was enticed; you overpowered me and prevailed. I have become a laughingstock all the day; everyone mocks me.
8For whenever I speak, I cry out; I proclaim, “Violence and destruction!” For the word of the LORD has become for me a reproach and derision all the day.
9If I say, “I will not mention him or speak any more in his name,” then there is in my heart as it were a burning fire shut up in my bones; I am weary of holding it in, and I cannot.
10For I hear the whispering of many: “Terror on every side! Denounce him! Let us denounce him!” All my close friends watch for my stumbling: “Perhaps he will be enticed, and we can prevail against him and take our revenge on him.”

The LORD Is with Me

11But the LORD is with me like a mighty warrior; therefore my persecutors will stumble, and they will not prevail. They will be greatly put to shame, for they will not succeed; their everlasting disgrace will not be forgotten.
12O LORD of hosts, who tests the righteous, who sees the kidneys and the heart, let me see your vengeance upon them, for to you I have committed my cause.
13Sing to the LORD; praise the LORD! For he has delivered the life of the needy from the hand of evildoers.

Pashhur Strikes Jeremiah

1Now Pashhur son of Immer, the priest, who was chief officer in the house of the LORD, heard Jeremiah prophesying these things. 2Then Pashhur struck Jeremiah the prophet and put him in the stocks that were in the upper Benjamin Gate of the house of the LORD.
3The next day, when Pashhur released Jeremiah from the stocks, Jeremiah said to him, “The LORD does not call your name Pashhur, but Terror on Every Side. 4For thus says the LORD: Behold, I am making you a terror to yourself and to all your friends. They shall fall by the sword of their enemies while your eyes look on. And I will give all Judah into the hand of the king of Babylon; he shall carry them away into exile in Babylon and strike them down with the sword.
5And I will give all the wealth of this city, all its gains, all its precious things, and all the treasures of the kings of Judah into the hand of their enemies, who shall plunder them and seize them and carry them to Babylon. 6And you, Pashhur, and all who dwell in your house shall go into captivity. To Babylon you shall go, and there you shall die, and there you shall be buried—you and all your friends to whom you have prophesied falsely.”

Jeremiah’s Complaint

7You enticed me, O LORD, and I was enticed; you overpowered me and prevailed. I have become a laughingstock all the day; everyone mocks me.
8For whenever I speak, I cry out; I proclaim, “Violence and destruction!” For the word of the LORD has become for me a reproach and derision all the day.
9If I say, “I will not mention him or speak any more in his name,” then there is in my heart as it were a burning fire shut up in my bones; I am weary of holding it in, and I cannot.
10For I hear the whispering of many: “Terror on every side! Denounce him! Let us denounce him!” All my close friends watch for my stumbling: “Perhaps he will be enticed, and we can prevail against him and take our revenge on him.”

The LORD Is with Me

11But the LORD is with me like a mighty warrior; therefore my persecutors will stumble, and they will not prevail. They will be greatly put to shame, for they will not succeed; their everlasting disgrace will not be forgotten.
12O LORD of hosts, who tests the righteous, who sees the kidneys and the heart, let me see your vengeance upon them, for to you I have committed my cause.
13Sing to the LORD; praise the LORD! For he has delivered the life of the needy from the hand of evildoers.

Cursed Be the Day

14Cursed be the day on which I was born! Let the day when my mother bore me not be blessed!
15Cursed be the man who brought the news to my father, saying, “A son is born to you,” making him very glad.
16Let that man be like the cities that the LORD overthrew without pity; let him hear a cry in the morning and an alarm at noon, 17because he did not kill me in the womb, so that my mother would have been my grave, and her womb forever pregnant.
18Why did I come out from the womb to see toil and sorrow, and spend my days in shame?

Notes

v07Jeremiah’s complaint is unusually direct. The language of being enticed and overpowered preserves the violence Jeremiah feels in his prophetic calling.
v08Jeremiah cannot speak the LORD’s word without announcing disaster, and that word isolates him.
v09Silence is impossible. The word becomes internal fire—painful to contain and impossible to suppress.
v10The phrase “Terror on every side” returns mockingly. The judgment-name attached to Pashhur becomes the atmosphere around Jeremiah.
v11Confidence interrupts lament. The LORD is not gentle consolation here but a “mighty warrior” against persecutors.
v12“Kidneys and heart” names the inner person—desire, conscience, and intention.
v13Praise appears before the final lament, creating unresolved movement rather than simple emotional progression.

Notes

v01–02Jeremiah’s prophetic speech provokes institutional punishment. The opposition comes from within the temple administration itself.
v03The renaming of Pashhur turns his identity into a prophetic sign. “Terror on Every Side” becomes both judgment and public reversal.
v04–06Judgment is specific and historical: Judah, Jerusalem, Babylon, exile, sword, plunder, and death.
v06False prophecy is not treated as private error but as speech that endangers the community.
v07Jeremiah’s complaint is unusually direct. The language of being enticed and overpowered preserves the violence Jeremiah feels in his prophetic calling.
v08Jeremiah cannot speak the LORD’s word without announcing disaster, and that word isolates him.
v09Silence is impossible. The word becomes internal fire—painful to contain and impossible to suppress.
v10The phrase “Terror on every side” returns mockingly. The judgment-name attached to Pashhur becomes the atmosphere around Jeremiah.
v11Confidence interrupts lament. The LORD is not gentle consolation here but a “mighty warrior” against persecutors.
v12“Kidneys and heart” names the inner person—desire, conscience, and intention.
v13Praise appears before the final lament, creating unresolved movement rather than simple emotional progression.
v14–18The chapter ends in despair, not resolution. Jeremiah’s anguish is allowed to stand within the prophetic book.
v18The final question gathers the chapter’s tension: prophetic vocation has brought toil, sorrow, and shame.

Vocabulary

v07פָּתָה (pathah)
“To entice.” To persuade, deceive, or draw in.
v07חָזַק (chazaq)
“To overpower.” To be strong or prevail.
v08חָמָס (chamas)
“Violence.” Destructive force or injustice.
v08שֹׁד (shod)
“Destruction.” Devastation or ruin.
v09אֵשׁ (esh)
“Fire.” Here an inward burning image for the prophetic word.
v09עֶצֶם (‘etsem)
“Bone.” The inner frame of the body, used for deep embodied pressure.
v10דִּבָּה (dibbah)
“Whispering” or “evil report.” Hostile rumor or slander.
v11גִּבּוֹר עָרִיץ (gibbor arits)
“Mighty warrior.” A terrifying champion or powerful fighter.
v12כִּלְיָה (kilyah)
“Kidney.” In Hebrew anthropology, an inner seat of emotion and desire.
v12לֵב (lev)
“Heart.” The inner person, including thought, will, and intention.
v12רִיב (riv)
“Cause” or “case.” A legal dispute or plea committed to God.
v13אֶבְיוֹן (evyon)
“Needy.” One who lacks power and depends on deliverance.

Vocabulary

v01פַּשְׁחוּר (Pashchur)
“Pashhur.” A priestly official whose name is reinterpreted by Jeremiah through judgment.
v02מַהְפֶּכֶת (mahpekheth)
“Stocks.” An instrument of public restraint and humiliation.
v03מָגוֹר מִסָּבִיב (magor missaviv)
“Terror on every side.” A phrase of surrounding dread and threat.
v04בָּבֶל (Bavel)
“Babylon.” The empire named as the instrument of judgment.
v06שֶׁקֶר (sheqer)
“Falsehood.” Deceptive speech, especially false prophecy.
v07פָּתָה (pathah)
“To entice.” To persuade, deceive, or draw in.
v07חָזַק (chazaq)
“To overpower.” To be strong or prevail.
v08חָמָס (chamas)
“Violence.” Destructive force or injustice.
v08שֹׁד (shod)
“Destruction.” Devastation or ruin.
v09אֵשׁ (esh)
“Fire.” Here an inward burning image for the prophetic word.
v09עֶצֶם (‘etsem)
“Bone.” The inner frame of the body, used for deep embodied pressure.
v10דִּבָּה (dibbah)
“Whispering” or “evil report.” Hostile rumor or slander.
v11גִּבּוֹר עָרִיץ (gibbor arits)
“Mighty warrior.” A terrifying champion or powerful fighter.
v12כִּלְיָה (kilyah)
“Kidney.” In Hebrew anthropology, an inner seat of emotion and desire.
v12לֵב (lev)
“Heart.” The inner person, including thought, will, and intention.
v12רִיב (riv)
“Cause” or “case.” A legal dispute or plea committed to God.
v13אֶבְיוֹן (evyon)
“Needy.” One who lacks power and depends on deliverance.
v14אָרַר (arar)
“To curse.” To call down judgment or deny blessing.
v16זְעָקָה (ze‘aqah)
“Cry.” A shout of distress.
v18עָמָל (‘amal)
“Toil.” Trouble, labor, or misery.
v18יָגוֹן (yagon)
“Sorrow.” Grief or anguish.
v18בֹּשֶׁת (bosheth)
“Shame.” Public disgrace or humiliation.

From the Epistles

Romans 6:1–11

Dying and Living with Christ

1What then are we to say? Should we continue in sin so that grace may abound? 2By no means! How can we who died to sin still live in it? 3Do you not know that all of us who were baptized into Christ Jesus were baptized into his death? 4Therefore we were buried with him through baptism into death, so that, just as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life. 5For if we have been united with him in a death like his, we will certainly be united with him in a resurrection like his. 6We know that our old self was crucified with him so that the body of sin might be rendered powerless, so that we would no longer be enslaved to sin. 7For whoever has died has been freed from sin.
8But if we have died with Christ, we believe that we will also live with him. 9We know that Christ, being raised from the dead, will never die again; death no longer exercises dominion over him. 10The death he died, he died to sin once for all; but the life he lives, he lives to God. 11So you also must consider yourselves dead to sin and alive to God in Christ Jesus.

Dying and Living with Christ

1What then are we to say? Should we continue in sin so that grace may abound? 2By no means! How can we who died to sin still live in it? 3Do you not know that all of us who were baptized into Christ Jesus were baptized into his death? 4Therefore we were buried with him through baptism into death, so that, just as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life. 5For if we have been united with him in a death like his, we will certainly be united with him in a resurrection like his. 6We know that our old self was crucified with him so that the body of sin might be rendered powerless, so that we would no longer be enslaved to sin. 7For whoever has died has been freed from sin.
8But if we have died with Christ, we believe that we will also live with him. 9We know that Christ, being raised from the dead, will never die again; death no longer exercises dominion over him. 10The death he died, he died to sin once for all; but the life he lives, he lives to God. 11So you also must consider yourselves dead to sin and alive to God in Christ Jesus.

Slaves of Righteousness

12Therefore, do not let sin exercise dominion in your mortal bodies, to make you obey their desires. 13No longer present your members to sin as instruments of injustice, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments of righteousness. 14For sin will have no dominion over you, since you are not under law but under grace.
15What then? Should we sin because we are not under law but under grace? By no means! 16Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey—either of sin, which leads to death, or of obedience, which leads to righteousness? 17But thanks be to God that you, having once been slaves of sin, have become obedient from the heart to the form of teaching to which you were entrusted, 18and, having been freed from sin, have become slaves of righteousness.
19I am speaking in human terms because of your natural limitations. For just as you once presented your members as slaves to impurity and to lawlessness leading to lawlessness, so now present your members as slaves to righteousness leading to sanctification.
20For when you were slaves of sin, you were free with respect to righteousness. 21So what advantage did you then get from the things of which you are now ashamed? The end of those things is death. 22But now that you have been freed from sin and enslaved to God, the advantage you get is sanctification. The end is eternal life. 23For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

Notes

v05“united with him”
The verb signals participation rather than imitation. Paul describes a shared reality grounded in Christ’s death and resurrection, not a metaphor for moral effort.
v06“the body of sin”
This phrase does not identify the physical body as evil. It names the self as organized under sin’s power, which is rendered powerless through participation in Christ’s death.
v07“freed from sin”
Freedom is stated as an accomplished reality, not a future goal. The logic is declarative before it becomes imperative.
v09“death no longer exercises dominion”
Dominion language continues the thread from Romans 5. Death is personified as a ruling power whose authority has been broken in Christ.
v11“consider yourselves”
The verb calls for alignment of perception with reality, not self-persuasion. The exhortation rests on what God has already done.

Notes

v05“united with him”
The verb signals participation rather than imitation. Paul describes a shared reality grounded in Christ’s death and resurrection, not a metaphor for moral effort.
v06“the body of sin”
This phrase does not identify the physical body as evil. It names the self as organized under sin’s power, which is rendered powerless through participation in Christ’s death.
v07“freed from sin”
Freedom is stated as an accomplished reality, not a future goal. The logic is declarative before it becomes imperative.
v09“death no longer exercises dominion”
Dominion language continues the thread from Romans 5. Death is personified as a ruling power whose authority has been broken in Christ.
v11“consider yourselves”
The verb calls for alignment of perception with reality, not self-persuasion. The exhortation rests on what God has already done.
v12–13“do not let sin exercise dominion”
The imperatives respond to a changed status. Resistance to sin flows from liberation, not from fear of condemnation.
v14“not under law but under grace”
This contrast marks a change in governing sphere, not the abolition of moral concern. Grace names the power under which obedience becomes possible.
v16“slaves of the one whom you obey”
Paul rejects autonomy as an option. The choice is between rival dominions, not between slavery and freedom as such.
v17“obedient from the heart”
Obedience is redefined as responsive formation rather than external compliance. The heart names orientation, not emotion.
v19“I am speaking in human terms”
Paul acknowledges the limits of the slavery metaphor. The analogy is illustrative, not exhaustive.
v22“enslaved to God”
The paradox is deliberate. Belonging to God is framed as true freedom because the outcome is life rather than death.
v23“wages” / “free gift”
The contrast is asymmetrical. Death is earned; life is given. Eternal life is not the natural result of moral improvement but the gift of God in Christ.

Vocabulary

v05σύμφυτος (symphytos)
“United with.” Conveys organic participation or shared life, not mere association or imitation. The term emphasizes incorporation into Christ’s death and resurrection.
v06καταργέω (katargeō)
“To render powerless.” Does not mean annihilation. Sin’s authority is broken, though its presence remains contested.
v07ἐλευθερόω (eleutheroō)
“To free.” Liberation is declared as an accomplished reality, grounding the ethical exhortations that follow.
v09κυριεύω (kyrieuō)
“To exercise dominion.” Signals ruling authority. Used of death and sin to describe oppressive powers rather than isolated acts.
v11λογίζομαι (logizomai)
“To consider; to reckon.” Calls for alignment with reality rather than self-deception. The verb echoes earlier chapters while shifting from justification to lived identity.

Vocabulary

v05σύμφυτος (symphytos)
“United with.” Conveys organic participation or shared life, not mere association or imitation. The term emphasizes incorporation into Christ’s death and resurrection.
v06καταργέω (katargeō)
“To render powerless.” Does not mean annihilation. Sin’s authority is broken, though its presence remains contested.
v07ἐλευθερόω (eleutheroō)
“To free.” Liberation is declared as an accomplished reality, grounding the ethical exhortations that follow.
v09κυριεύω (kyrieuō)
“To exercise dominion.” Signals ruling authority. Used of death and sin to describe oppressive powers rather than isolated acts.
v11λογίζομαι (logizomai)
“To consider; to reckon.” Calls for alignment with reality rather than self-deception. The verb echoes earlier chapters while shifting from justification to lived identity.
v13ὅπλα (hopla)
“Instruments.” Literally “weapons.” The term heightens the sense of embodied participation in rival dominions.
v16δοῦλος (doulos)
“Slave.” A deliberately stark metaphor. Paul rejects autonomy and frames life as allegiance to one of two masters.
v19ἁγιασμός (hagiasmos)
“Sanctification.” Refers to being set apart through lived orientation toward God, not moral perfectionism.
v23ὀψώνια (opsōnia)
“Wages.” A term drawn from military pay. Death is earned; life is not.
v23χάρισμα (charisma)
“Free gift.” Emphasizes grace as unearned and unrepayable. Eternal life is given, not achieved.

Gospel Reading

Matthew 10:24–39

A Disciple Is Not Above His Teacher

24A disciple is not above his teacher, nor a servant above his master.
25It is enough for the disciple to be like his teacher, and the servant like his master. If they have called the master of the house Beelzebul, how much more those of his household.
26So have no fear of them, for nothing is covered that will not be revealed, or hidden that will not be known.
27What I tell you in the dark, say in the light, and what you hear whispered, proclaim on the housetops.
28And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in Gehenna.
29Are not two sparrows sold for a penny? And not one of them will fall to the ground apart from your Father.
30But even the hairs of your head are all numbered.
31Fear not, therefore; you are of more value than many sparrows.

Acknowledging Christ

32So everyone who acknowledges me before men, I also will acknowledge before my Father who is in heaven,
33but whoever denies me before men, I also will deny before my Father who is in heaven.

Not Peace, but a Sword

34Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword.
35For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law,
36and a person’s enemies will be those of his own household.
37Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me.
38And whoever does not take his cross and follow me is not worthy of me.
39Whoever finds his life will lose it, and whoever loses his life for my sake will find it.

The Twelve Apostles

1And he called to him his twelve disciples and gave them authority over unclean spirits, to cast them out and to heal every disease and every affliction.
2The names of the twelve apostles are these: first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;
3Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus;
4Simon the Zealot, and Judas Iscariot, who betrayed him.

The Mission of the Twelve

5These twelve Jesus sent out, instructing them, “Go nowhere among the Gentiles and enter no town of the Samaritans,
6but go rather to the lost sheep of the house of Israel.
7And proclaim as you go, saying, ‘The kingdom of heaven has drawn near.’
8Heal the sick, raise the dead, cleanse lepers, cast out demons. You received without payment; give without payment.
9Acquire no gold or silver or copper for your belts,
10no bag for your journey, or two tunics or sandals or a staff, for the laborer is worthy of his food.
11And whatever town or village you enter, find out who is worthy in it and stay there until you depart.
12As you enter the house, greet it.
13And if the house is worthy, let your peace come upon it, but if it is not worthy, let your peace return to you.
14And if anyone will not receive you or listen to your words, shake off the dust from your feet when you leave that house or town.
15Truly, I tell you, it will be more bearable on the day of judgment for the land of Sodom and Gomorrah than for that town.

Persecution Will Come

16Behold, I am sending you out as sheep in the midst of wolves; so be wise as serpents and innocent as doves.
17Beware of men, for they will hand you over to councils and flog you in their synagogues,
18and you will be brought before governors and kings for my sake, as a testimony to them and to the Gentiles.
19When they hand you over, do not be anxious how you are to speak or what you are to say, for what you are to say will be given to you in that hour.
20For it is not you who speak, but the Spirit of your Father speaking through you.
21Brother will deliver brother over to death, and the father his child, and children will rise against parents and have them put to death,
22and you will be hated by all for my name’s sake. But the one who endures to the end will be saved.
23When they persecute you in one town, flee to the next, for truly, I tell you, you will not have gone through all the towns of Israel before the Son of Man comes.

A Disciple Is Not Above His Teacher

24A disciple is not above his teacher, nor a servant above his master.
25It is enough for the disciple to be like his teacher, and the servant like his master. If they have called the master of the house Beelzebul, how much more those of his household.
26So have no fear of them, for nothing is covered that will not be revealed, or hidden that will not be known.
27What I tell you in the dark, say in the light, and what you hear whispered, proclaim on the housetops.
28And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in Gehenna.
29Are not two sparrows sold for a penny? And not one of them will fall to the ground apart from your Father.
30But even the hairs of your head are all numbered.
31Fear not, therefore; you are of more value than many sparrows.

Acknowledging Christ

32So everyone who acknowledges me before men, I also will acknowledge before my Father who is in heaven,
33but whoever denies me before men, I also will deny before my Father who is in heaven.

Not Peace, but a Sword

34Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword.
35For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law,
36and a person’s enemies will be those of his own household.
37Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me.
38And whoever does not take his cross and follow me is not worthy of me.
39Whoever finds his life will lose it, and whoever loses his life for my sake will find it.

Rewards

40Whoever receives you receives me, and whoever receives me receives him who sent me.
41The one who receives a prophet because he is a prophet will receive a prophet’s reward, and the one who receives a righteous person because he is righteous will receive a righteous person’s reward.
42And whoever gives one of these little ones even a cup of cold water because he is a disciple, truly, I tell you, he will by no means lose his reward.”

Notes

v25Identification with the teacher includes sharing in accusation.
v26–27Hiddenness is temporary; disclosure is assumed, not argued.
v28Fear is redirected rather than eliminated; proper object is redefined.
v29–31Divine attention extends to the insignificant; valuation is reassigned.
v34–36Peace is not immediate harmony but conflict arising from allegiance.
v38The cross is introduced prior to the narrative of crucifixion; meaning precedes event.
v39Loss and finding are inversely structured; identity is reconfigured through surrender.

Notes

v01Authority is delegated, not inherent to the disciples; it mirrors Jesus’ own activity.
v05–06The mission is initially restricted, emphasizing sequence rather than exclusion.
v07Proclamation centers on nearness, not systematized teaching.
v08Gift and giving are held together; reception determines distribution.
v10Dependence replaces self-sufficiency; provision is relational, not stored.
v13Peace is depicted as transferable yet reversible, not static.
v16Wisdom and innocence are paired without synthesis; tension is maintained.
v19–20Speech is reframed as given rather than generated; agency is shared.
v21–22Division reaches into primary kinship structures; allegiance is redefined.
v23Urgency remains unresolved; the timeline is intentionally compressed.
v25Identification with the teacher includes sharing in accusation.
v26–27Hiddenness is temporary; disclosure is assumed, not argued.
v28Fear is redirected rather than eliminated; proper object is redefined.
v29–31Divine attention extends to the insignificant; valuation is reassigned.
v34–36Peace is not immediate harmony but conflict arising from allegiance.
v38The cross is introduced prior to the narrative of crucifixion; meaning precedes event.
v39Loss and finding are inversely structured; identity is reconfigured through surrender.
v40Representation is layered; reception of messengers participates in divine reception.

Vocabulary

v25Βεελζεβούλ (*Beelzeboul*) — Derisive title; association with demonic rule.
v28γέεννα (*Gehenna*) — Place of destruction; carries judgment imagery.
v32ὁμολογέω (*homologeō*) — “To acknowledge,” confess publicly.
v34μάχαιρα (*machaira*) — “Sword.” Symbol of division rather than weapon specification.
v38σταυρός (*stauros*) — “Cross.” Instrument of execution; here symbolic of costly allegiance.
v39ψυχή (*psychē*) — “Life,” “soul.” Whole self, not merely inner essence.

Vocabulary

v01ἐξουσία (*exousia*) — “Authority.” Delegated power aligned with mission.
v06πρόβατα ἀπολωλότα (*probata apolōlota*) — “Lost sheep.” Image of misdirection rather than absence.
v07ἤγγικεν (*ēngiken*) — “Has drawn near.” Perfect tense indicating present reality.
v08δωρεάν (*dōrean*) — “Freely.” Without cost; emphasizes gift.
v10ἄξιος (*axios*) — “Worthy.” Relational fitness, not merit accumulation.
v16φρόνιμος (*phronimos*) — “Wise,” prudent; practical discernment.
v16ἀκέραιος (*akeraios*) — “Innocent,” unmixed; without duplicity.
v20πνεῦμα (*pneuma*) — “Spirit.” Active agent in speech.
v22ὑπομένω (*hypomenō*) — “To endure.” Remain under pressure without withdrawal.
v25Βεελζεβούλ (*Beelzeboul*) — Derisive title; association with demonic rule.
v28γέεννα (*Gehenna*) — Place of destruction; carries judgment imagery.
v32ὁμολογέω (*homologeō*) — “To acknowledge,” confess publicly.
v34μάχαιρα (*machaira*) — “Sword.” Symbol of division rather than weapon specification.
v38σταυρός (*stauros*) — “Cross.” Instrument of execution; here symbolic of costly allegiance.
v39ψυχή (*psychē*) — “Life,” “soul.” Whole self, not merely inner essence.
v42μικρός (*mikros*) — “Little one.” Status defined by vulnerability, not age alone.

A Reading from the Psalms

Psalm 69 — Scripture text will be inserted here via the Scripture plugin.

Psalm 69:1–36

Save Me, O God

1Save me, O God!
For the waters have come up to my neck.
2I sink in deep mire,
where there is no foothold;
I have come into deep waters,
and the flood sweeps over me.
3I am weary with my crying out;
my throat is parched;
my eyes grow dim
with waiting for my God.

Reproach and Isolation

4More in number than the hairs of my head
are those who hate me without cause;
mighty are those who would destroy me,
great are my enemies without cause.
I am forced to restore
what I did not steal.
5O God, you know my folly;
the wrongs I have done are not hidden from you.
6Let not those who hope in you be put to shame through me,
O Lord GOD of hosts;
let not those who seek you be brought to dishonor through me,
O God of Israel.
7For it is for your sake that I have borne reproach,
that shame has covered my face.
8I have become a stranger to my brothers,
an alien to my mother’s sons.
9For zeal for your house has consumed me,
and the reproaches of those who reproach you have fallen on me.
10When I wept and humbled my soul with fasting,
it became my reproach.
11When I made sackcloth my clothing,
I became a byword to them.
12I am the talk of those who sit in the gate,
and the drunkards make songs about me.

Plea for Deliverance

13But as for me, my prayer is to you, O LORD.
At an acceptable time, O God,
in the abundance of your steadfast love answer me
in your saving faithfulness.
14Deliver me from sinking in the mire;
let me be delivered from my enemies
and from the deep waters.
15Let not the flood sweep over me,
or the deep swallow me up,
or the pit close its mouth over me.
16Answer me, O LORD, for your steadfast love is good;
according to your abundant mercy, turn to me.
17Hide not your face from your servant,
for I am in distress; make haste to answer me.
18Draw near to my soul, redeem me;
ransom me because of my enemies!

Deep Reproach

19You know my reproach,
and my shame and my dishonor;
my foes are all known to you.
20Reproaches have broken my heart,
so that I am in despair.
I looked for pity, but there was none,
and for comforters, but I found none.
21They gave me poison for food,
and for my thirst they gave me sour wine to drink.

Imprecation Against Enemies

22Let their table become a snare before them,
and when they are at peace, let it become a trap.
23Let their eyes be darkened, so that they cannot see,
and make their loins tremble continually.
24Pour out your indignation upon them,
and let your burning anger overtake them.
25May their camp be a desolation;
let no one dwell in their tents.
26For they persecute him whom you have struck down,
and they recount the pain of those you have wounded.
27Add to them punishment upon punishment;
may they have no acquittal from you.
28Let them be blotted out of the book of the living;
let them not be enrolled among the righteous.

Turning Toward Praise

29But I am afflicted and in pain;
let your salvation, O God, set me on high!
30I will praise the name of God with a song;
I will magnify him with thanksgiving.
31This will please the LORD more than an ox
or a bull with horns and hoofs.
32When the humble see it they will be glad;
you who seek God, let your hearts revive.
33For the LORD hears the needy
and does not despise his own people who are prisoners.
34Let heaven and earth praise him,
the seas and everything that moves in them.
35For God will save Zion
and build up the cities of Judah,
and people shall dwell there and possess it;
36the offspring of his servants shall inherit it,
and those who love his name shall dwell in it.

Save Me, O God

1Save me, O God!
For the waters have come up to my neck.
2I sink in deep mire,
where there is no foothold;
I have come into deep waters,
and the flood sweeps over me.
3I am weary with my crying out;
my throat is parched;
my eyes grow dim
with waiting for my God.

Reproach and Isolation

4More in number than the hairs of my head
are those who hate me without cause;
mighty are those who would destroy me,
great are my enemies without cause.
I am forced to restore
what I did not steal.
5O God, you know my folly;
the wrongs I have done are not hidden from you.
6Let not those who hope in you be put to shame through me,
O Lord GOD of hosts;
let not those who seek you be brought to dishonor through me,
O God of Israel.
7For it is for your sake that I have borne reproach,
that shame has covered my face.
8I have become a stranger to my brothers,
an alien to my mother’s sons.
9For zeal for your house has consumed me,
and the reproaches of those who reproach you have fallen on me.
10When I wept and humbled my soul with fasting,
it became my reproach.
11When I made sackcloth my clothing,
I became a byword to them.
12I am the talk of those who sit in the gate,
and the drunkards make songs about me.

Plea for Deliverance

13But as for me, my prayer is to you, O LORD.
At an acceptable time, O God,
in the abundance of your steadfast love answer me
in your saving faithfulness.
14Deliver me from sinking in the mire;
let me be delivered from my enemies
and from the deep waters.
15Let not the flood sweep over me,
or the deep swallow me up,
or the pit close its mouth over me.
16Answer me, O LORD, for your steadfast love is good;
according to your abundant mercy, turn to me.
17Hide not your face from your servant,
for I am in distress; make haste to answer me.
18Draw near to my soul, redeem me;
ransom me because of my enemies!

Deep Reproach

19You know my reproach,
and my shame and my dishonor;
my foes are all known to you.
20Reproaches have broken my heart,
so that I am in despair.
I looked for pity, but there was none,
and for comforters, but I found none.
21They gave me poison for food,
and for my thirst they gave me sour wine to drink.

Imprecation Against Enemies

22Let their table become a snare before them,
and when they are at peace, let it become a trap.
23Let their eyes be darkened, so that they cannot see,
and make their loins tremble continually.
24Pour out your indignation upon them,
and let your burning anger overtake them.
25May their camp be a desolation;
let no one dwell in their tents.
26For they persecute him whom you have struck down,
and they recount the pain of those you have wounded.
27Add to them punishment upon punishment;
may they have no acquittal from you.
28Let them be blotted out of the book of the living;
let them not be enrolled among the righteous.

Turning Toward Praise

29But I am afflicted and in pain;
let your salvation, O God, set me on high!
30I will praise the name of God with a song;
I will magnify him with thanksgiving.
31This will please the LORD more than an ox
or a bull with horns and hoofs.
32When the humble see it they will be glad;
you who seek God, let your hearts revive.
33For the LORD hears the needy
and does not despise his own people who are prisoners.
34Let heaven and earth praise him,
the seas and everything that moves in them.
35For God will save Zion
and build up the cities of Judah,
and people shall dwell there and possess it;
36the offspring of his servants shall inherit it,
and those who love his name shall dwell in it.

Notes

v05–06The psalmist acknowledges personal fault while still appealing for communal protection.
v07–12Reproach is linked to fidelity to God, not merely personal failure.
v09Zeal aligns the psalmist with God’s honor, intensifying opposition.
v13–18The plea is grounded in God’s character (steadfast love, mercy).
v19–21Isolation reaches its peak—no comforters, only hostility.
v21The imagery becomes specific and visceral, later echoed in Gospel narratives.
v22–28Imprecation reflects desire for justice, not neutral resignation.
v29–31The turning point—praise emerges before circumstances change.
v32–33Personal deliverance becomes communal encouragement.
v34–36The psalm expands outward—cosmic praise and restoration of Zion.

Notes

v05–06The psalmist acknowledges personal fault while still appealing for communal protection.
v07–12Reproach is linked to fidelity to God, not merely personal failure.
v09Zeal aligns the psalmist with God’s honor, intensifying opposition.
v13–18The plea is grounded in God’s character (steadfast love, mercy).
v19–21Isolation reaches its peak—no comforters, only hostility.
v21The imagery becomes specific and visceral, later echoed in Gospel narratives.
v22–28Imprecation reflects desire for justice, not neutral resignation.
v29–31The turning point—praise emerges before circumstances change.
v32–33Personal deliverance becomes communal encouragement.
v34–36The psalm expands outward—cosmic praise and restoration of Zion.

Vocabulary

v05אִוֶּלֶת (ivvelet)
v06בּוֹשׁ (bosh)
v08נָכְרִי (nokhri)
v09קִנְאָה (qin’ah)
v13עֵת רָצוֹן (et ratson)
v14טִיט (tit)
v18גָּאַל (ga’al)
v20שָׁבַר (shavar)
v21רֹאשׁ (rosh)
v22פַּח (pach)
v28סֵפֶר חַיִּים (sefer chayyim)
v29שָׂגַב (sagav)
v30גָּדַל (gadal)
v33אֶבְיוֹן (evyon)
v35יָשַׁע (yasha)

Vocabulary

v05אִוֶּלֶת (ivvelet)
v06בּוֹשׁ (bosh)
v08נָכְרִי (nokhri)
v09קִנְאָה (qin’ah)
v13עֵת רָצוֹן (et ratson)
v14טִיט (tit)
v18גָּאַל (ga’al)
v20שָׁבַר (shavar)
v21רֹאשׁ (rosh)
v22פַּח (pach)
v28סֵפֶר חַיִּים (sefer chayyim)
v29שָׂגַב (sagav)
v30גָּדַל (gadal)
v33אֶבְיוֹן (evyon)
v35יָשַׁע (yasha)

The Cost of the Way

  1. Jesus says, “Do not fear those who kill the body but cannot kill the soul.” What are you afraid of right now — and what does that fear say about what you most value?

  1. Jeremiah says, “You have enticed me, and I was enticed.” When have you felt pulled toward something God-sized that you did not ask for — and how did you respond?

  1. Jesus names the cost: households divided, ordinary relationships tested. Where in your life is following Christ creating tension with people you love?

  1. Paul writes that we are “dead to sin and alive to God.” What is one specific habit, loyalty, or way of living that you need to let die — and what new life might take its place?

  1. The sparrow falls, and God knows. What small, overlooked thing in your life or community is God paying attention to — that others might dismiss as insignificant?

  1. This week, tell one person — someone who knows you well — about a cost you are paying to follow Jesus. Name it plainly. Come back ready to share what happened when you said it out loud.

Hymn of Reflection

Take Up Your Cross, the Savior Said, GTG #718


Affirmation of Faith

Spoken together.

We believe in God,
who knows the cost of creation,
who calls us into a way that leads through death to life.

We believe in Jesus Christ,
who did not fear those who destroy the body,
who trusts us with his mission even when the way is hard.

We believe in the Holy Spirit,
who names us beloved before the world names us anything else,
who gives us courage to speak what we have heard in secret.

We believe that nothing—
not fear, not division, not even death—
can separate us from the love of God in Christ Jesus.

We trust that what we lose for his sake,
we will find again,
transformed and whole.

Amen.


Prayers of the People

Holy God,
you call us to follow the way of Christ, no matter the cost.

For this world you love so fiercely,
where fear drives nations to build walls instead of bridges,
where the powerful silence the prophets among us,
where profit matters more than people—
give us courage to speak truth,
to choose what is right over what is easy.
In your mercy,
hear our prayer and make us brave.
(pause)

For places torn by violence and greed,
for communities where the hungry are ignored,
for lands where children know only war—
stir up voices that will not be silenced,
raise up leaders who count the cost and follow anyway.
In your mercy,
hear our prayer and make us brave.
(pause)

For teachers and preachers, parents and poets,
for all who shape the minds and hearts of others—
when the work is hard and the opposition fierce,
when speaking your word brings scorn instead of praise,
sustain them with your Spirit’s fire.
In your mercy,
hear our prayer and make us brave.
(pause)

For our own lives, scattered and conflicted,
for the ways we keep one foot in your kingdom
and one foot in the world’s approval—
forgive our hedging, our careful discipleship,
our fear of what following might demand.
In your mercy,
hear our prayer and make us brave.
(pause)

For those who suffer because they have been faithful,
for refugees fleeing persecution,
for whistleblowers and truth-tellers,
for all who have lost family or fortune or freedom
because they would not bow to what is false—
uphold them, honor them, vindicate them.
In your mercy,
hear our prayer and make us brave.
(pause)

For those the world does not see:
the undocumented afraid to speak,
the imprisoned without advocates,
the sick who cannot afford healing—
open our eyes to their witness,
move us to stand beside them.
In your mercy,
hear our prayer and make us brave.
(pause)

For this community gathered in your name,
for the choices we will face this week,
for the moments when following Christ will cost us something—
bind us together in love,
remind us we do not walk alone.
In your mercy,
hear our prayer and make us brave.
(pause)

(A time of silent prayer)

God of the prophets and apostles,
God of all who have walked the narrow way,
receive these prayers
and shape us into people who follow freely,
who fear you more than we fear anything else,
who find our lives by losing them in love.
Amen.

We pray together, saying:
(The Lord’s Prayer is prayed in the words familiar to the community.)


Hymn of Sending

O God in Whom All Life Begins, GTG #308


Sending

Go now into a world
that demands your silence—
and speak the truth you have been given.

Go bearing the weight
of what it costs to follow,
knowing Christ has already paid the price.

Go unafraid of what can harm the body
but cannot touch the soul—
for you are held in hands that will not let you fall.

Go naming what you value:
not comfort, not safety,
but the kingdom breaking in.

Go taking up your cross—
not as burden but as banner,
not as punishment but as purpose.

And may the God who sees each sparrow
and numbers every hair,
the Christ who walked this costly way before you
and calls you still to follow,
and the Spirit who gives you words to speak
when fear would silence you,
go with you now and always.

Amen.


Reflections for Later

Sharing God’s Word Together

For Newcomers

If you’re new here—or if you’ve been coming a while and still feel new—welcome. We’re glad you’re here. Today’s service included some pretty intense language: Jesus talking about families divided, about crosses, about losing your life to find it. That’s a lot. If you came looking for something comforting or easy, you might have gotten more than you bargained for.

Here’s what we want you to know: Jesus isn’t trying to make things harder. He’s naming what’s already true. Following him—really following, not just agreeing with nice ideas—changes things. It changes what you’re willing to risk, what you hold onto, who you listen to. That can feel frightening. But it’s also where real freedom starts. Not the freedom to do whatever you want, but the freedom to become who you actually are, underneath all the expectations and fears and carefully managed versions of yourself.

You don’t have to sign up for all of that today. You don’t have to believe it, or even understand it yet. But you’re allowed to wonder. You’re allowed to sit with the questions that Jesus raises—about what’s worth your life, about what God is asking of you, about whether there’s something truer and deeper calling to you. The gospel claims that God is already near, already at work in you, even before you decide anything about it. Especially before.

So take your time. Keep coming if it helps. Keep wondering. We’ll be here.

For Those Rooted in This Community

You’ve heard these words before. You know the shape of Jesus’ warning about losing one’s life to find it. You’ve sung the hymns, repeated the promises, walked the path long enough to know its turns. And that familiarity is both gift and danger. Because somewhere along the way, it becomes possible to affirm the cost of discipleship in theory while quietly renegotiating it in practice—to speak the language of the cross while arranging our lives to avoid its weight.

The disciples who first heard these words had not yet learned to domesticate them. They didn’t have centuries of commentary to soften the edges or a tradition of faithful interpretation to make the unbearable sayable. They simply heard: following me will cost you what you love most. For those of us rooted in this community, the question is not whether we believe this. We do. The question is whether we still let it unsettle us—whether we still allow Jesus to name what we’re clinging to, what we’re protecting, what we’ve decided is too precious to lose.

Maybe the cost for you isn’t family or safety in the way it was for those first disciples. Maybe it’s reputation. Control. The comfort of being right. The version of your life you spent decades building and now can’t imagine releasing. Jesus doesn’t ask us to lose these things because he’s indifferent to our loves. He asks because he knows what happens when our loves grow smaller than his love—when we begin to fear the wrong things, value the wrong things, protect the wrong things.

What are you still negotiating with Jesus? What have you quietly decided is off-limits, non-negotiable, too costly to place in his hands?

For Churches Without a Pastor

The disciples Jesus sent out in Matthew 10 weren’t credentialed professionals. They were learners who’d been watching and listening, then told to go speak and act in his name. Today’s reading reminds us that following Christ has never been the work of one appointed leader — it’s always been the calling of the whole community. When there’s no single voice at the front, the Spirit doesn’t wait for someone to arrive. The Spirit moves among you, in the questions you ask together, the prayers you speak aloud, the meals you share, the hard conversations you don’t avoid. The cost of discipleship doesn’t decrease when a pastor leaves. If anything, it becomes more visible — because now the work falls to everyone, which is closer to what Jesus intended anyway.

You have what you need: each other, the Word read and wrestled with, two thousand years of saints who also wondered if they were doing it right, and the promise that Christ is present when two or three gather. That doesn’t mean this season isn’t hard. It means you’re not alone in it, and you’re not failing because you feel the weight. The Spirit has always worked best in communities that know they can’t do this on their own. Keep showing up. Keep asking the questions. Keep trusting that God is here, not waiting somewhere else for you to get it together first.


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Rights and Use

© Church Commons. 2026

Written by Rev. Matthew J. Skolnik unless otherwise noted. All rights reserved.

These materials may be used and adapted for worship and educational purposes within Christian communities. They may not be sold or redistributed for commercial purposes without permission.


Resource Details

Date: June 21, 2026

Scripture: Jeremiah 20:7–13

Theme: The Cost of the Way (Psalm 69, Jeremiah 20:7–13, Romans 6:1–11, Matthew 10:24–39)

Lectionary: RCL Year A

Scripture on this page is from The Shared Word Translation (SWT), an ongoing translation project within ChurchCommons.org.

Scripture on this page is from The Shared Word Translation (SWT), an ongoing translation project within ChurchCommons.org.

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