Staying When Trust is Tested

for March 8, 2026


Before Worship Begins

Trust Begins by Staying

In today’s gospel, a woman meets Jesus at a well.

She does not come believing the right things.

She is tired. She is guarded. She expects a short, practical conversation.

But when the conversation gets uncomfortable,

she does not walk away.

She stays.

Before you sit down:

  1. Put one hand on the doorframe or the back of your chair.
  2. Take one slow breath.
  3. Say quietly (or in your heart):“I am here.”

You do not have to understand everything.

You do not have to feel ready.

Like the woman at the well,

trust begins by staying.


Opening Prayer

Remaining with God

Faithful God,

we come to you not because we are certain,

but because you are here.

Some of us arrive thirsty,

some weary,

some guarded,

some unsure what we believe at all.

Meet us as you met the woman at the well—

without hurry,

without condemnation,

without requiring answers first.

Teach us the trust that stays,

the trust that listens,

the trust that remains when understanding is unfinished.

As we worship,

quiet what is clenched within us,

soften what has grown hard,

and give us grace to remain with you.

We are here.

Be with us.

Amen.


Grace Spoken

Leader

Beloved in Christ,

The LORD who calls us to sing

also calls us to listen.

Even when our hearts grow weary,

even when trust falters,

the LORD does not withdraw care.

We are the people of God’s pasture,

the sheep of God’s hand.

Today, if you hear God’s voice,

you are not turned away—

you are invited to rest.

Hear the good news:

In Jesus Christ, our hardened hearts are met with mercy,

and our wandering is answered with grace.

In Jesus Christ, we are forgiven.

People

Thanks be to God.

With this in mind, let us read Psalm 95 together. I will read the odd verses, and you the even:

Psalm 95

A Psalm of Praise and Warning

1Come—let us sing to the LORD;
  let us shout with joy to the rock of our salvation.
2Let us come before the LORD with thanksgiving;
  let us make a joyful noise with songs of praise.
3For the LORD is a great God,
  and a great king above all gods.
4In the LORD’s hand are the depths of the earth;
  the heights of the mountains also belong to the LORD.
5The sea is the LORD’s, for the LORD made it,
  and the dry land, which the LORD’s hands formed.
6Come—let us bow down and worship;
  let us kneel before the LORD, our maker.
7For the LORD is our God,
  and we are the people of the LORD’s pasture,
  and the sheep of the LORD’s hand.
  Today, if you hear the LORD’s voice,
8do not harden your hearts, as at Meribah,
  as on the day at Massah in the wilderness,
9where your ancestors tested me,
  they tried me, though they had seen my work.
10For forty years I was weary of that generation,
  and I said, “They are a people whose hearts go astray,
  and they do not know my ways.”
11Therefore I swore in my anger,
  “They shall not enter my rest.”

Notes

v01rock of our salvation: A metaphor of stability and refuge; retained without interpretation.
v07Today: Marks an urgent present moment; the address shifts from communal praise to warning.
v08Meribah / Massah: Place names associated with testing and quarrel in the wilderness tradition (Exod 17; Num 20).
v10I was weary: Expresses divine grief and frustration without softening.
v11my rest: Deliberately left undefined; carries covenantal, spatial, and relational dimensions.

Vocabulary

v01rock (צ֫וּר, ṣûr): rock, cliff; metaphor for strength or refuge.
v02thanksgiving (תּוֹדָה, tôdāh): thanksgiving, praise offered aloud.
v06worship (שָׁחָה, šāḥâ): to bow down, to prostrate oneself.
v07pasture (מַרְעִית, marʿît): place of feeding; care and provision.
v11rest (מְנוּחָה, menûḥāh): rest, settling place; relief and security.

In Jesus Christ, we are forgiven.

Thanks be to God.


Response to God’s Grace

Let us join in prayer together as we offer ourselves to God. Let us pray:

God of mercy,

you invite us to come,

to sing,

to bow down,

and to listen.

Yet we confess

that we often harden our hearts.

We grow impatient when trust feels slow.

We test you when we are afraid.

We demand certainty where you ask for presence.

We turn complaint into accusation,

and thirst into resentment.

Like your people in the wilderness,

we question whether you are with us.

Like the woman at the well,

we would rather keep the conversation safe

than stay when it becomes true.

Forgive us for leaving too quickly—

leaving the work of trust unfinished,

leaving your voice unheard,

leaving one another when the way is unclear.

Soften our hearts, O God.

Teach us again how to listen.

Give us grace to remain.

(Silence is kept.)


Passing of the Peace

An Embodied Sign of God’s Grace in Christ Jesus

Because God has chosen to stay with us, let us stay with one another as we are rooted in Christ.

Because we have peace with God through Christ, let us share this peace together.

The peace of Christ be with you.

And also with you.

(Share Christ’s peace in ways fitting to your community.)


Scripture

Across scripture, God Chooses to Stay.

Today’s readings bring us to places of thirst.

In the wilderness, the people ask whether God is truly with them.

At a well, a woman must decide whether to stay in a difficult conversation.

Both stories turn on the same question:

Will we trust God enough to remain

when certainty is still out of reach?

Listen now for God’s word.

Reading may be shared by multiple voices.

Hebrew Scripture

Exodus 17:1–7

Water from the Rock

1All the congregation of the Israelites journeyed by stages from the wilderness of Sin, as the LORD commanded, and camped at Rephidim; but there was no water for the people to drink. 2So the people quarreled with Moses and said, “Give us water to drink.” Moses said to them, “Why do you quarrel with me? Why do you test the LORD?” 3But the people thirsted there for water; and the people complained against Moses and said, “Why did you bring us up out of Egypt, to kill us and our children and our livestock with thirst?”
4So Moses cried out to the LORD, “What shall I do with this people? They are almost ready to stone me.” 5The LORD said to Moses, “Go on ahead of the people, and take with you some of the elders of Israel; take in your hand the staff with which you struck the Nile, and go. 6See, I will be standing there before you on the rock at Horeb. Strike the rock, and water will come out of it, so that the people may drink.” Moses did so, in the sight of the elders of Israel. 7He called the place Massah and Meribah, because the Israelites quarreled and tested the LORD, saying, “Is the LORD among us or not?”

Water from the Rock

1All the congregation of the Israelites journeyed by stages from the wilderness of Sin, as the LORD commanded, and camped at Rephidim; but there was no water for the people to drink. 2So the people quarreled with Moses and said, “Give us water to drink.” Moses said to them, “Why do you quarrel with me? Why do you test the LORD?” 3But the people thirsted there for water; and the people complained against Moses and said, “Why did you bring us up out of Egypt, to kill us and our children and our livestock with thirst?”
4So Moses cried out to the LORD, “What shall I do with this people? They are almost ready to stone me.” 5The LORD said to Moses, “Go on ahead of the people, and take with you some of the elders of Israel; take in your hand the staff with which you struck the Nile, and go. 6See, I will be standing there before you on the rock at Horeb. Strike the rock, and water will come out of it, so that the people may drink.” Moses did so, in the sight of the elders of Israel. 7He called the place Massah and Meribah, because the Israelites quarreled and tested the LORD, saying, “Is the LORD among us or not?”

Amalek Attacks Israel

8Then Amalek came and fought with Israel at Rephidim. 9Moses said to Joshua, “Choose some men for us, and go out, fight with Amalek; tomorrow I will stand on the top of the hill with the staff of God in my hand.” 10So Joshua did as Moses told him, and fought with Amalek, while Moses, Aaron, and Hur went up to the top of the hill.
11Whenever Moses held up his hand, Israel prevailed; and whenever he lowered his hand, Amalek prevailed. 12But Moses’ hands grew weary; so they took a stone and put it under him, and he sat on it. Aaron and Hur held up his hands, one on one side, and the other on the other side; so his hands were steady until the sun set. 13And Joshua defeated Amalek and his people with the edge of the sword.
14Then the LORD said to Moses, “Write this as a remembrance in a book and recite it in the hearing of Joshua: I will utterly blot out the remembrance of Amalek from under heaven.” 15And Moses built an altar and named it, The LORD Is My Banner. 16He said, “A hand upon the throne of the LORD! The LORD will have war with Amalek from generation to generation.”

Notes

v01“Journeyed by stages” underscores ordered movement under the LORD’s command; the crisis arises not from disobedience but within obedience.
v02“Quarreled” (rib) signals a legal dispute; the people place Moses—and by extension the LORD—on trial.
v03The complaint escalates to an accusation of lethal intent, echoing earlier wilderness murmuring and intensifying the charge against God.
v05–06The staff that struck the Nile now strikes the rock; an instrument of judgment becomes an instrument of provision, without explanation or justification.
v06“I will be standing there before you” places the LORD at the site of the blow; divine presence is implicated in the act that brings water.
v07Massah (“testing”) and Meribah (“quarreling”) memorialize the question, not the miracle: “Is the LORD among us or not?”

Notes

v01“Journeyed by stages” underscores ordered movement under the LORD’s command; the crisis arises not from disobedience but within obedience.
v02“Quarreled” (rib) signals a legal dispute; the people place Moses—and by extension the LORD—on trial.
v03The complaint escalates to an accusation of lethal intent, echoing earlier wilderness murmuring and intensifying the charge against God.
v05–06The staff that struck the Nile now strikes the rock; an instrument of judgment becomes an instrument of provision, without explanation or justification.
v06“I will be standing there before you” places the LORD at the site of the blow; divine presence is implicated in the act that brings water.
v07Massah (“testing”) and Meribah (“quarreling”) memorialize the question, not the miracle: “Is the LORD among us or not?”
v09Joshua’s first appearance frames leadership as delegated and embodied, while Moses’ role becomes intercessory and symbolic.
v11The raised and lowered hand links the outcome of battle to sustained dependence rather than military strength alone.
v12Aaron and Hur’s support portrays leadership as communal; perseverance requires shared burden-bearing.
v14The command to write establishes memory as an act of obedience; the future is shaped by what is remembered aloud.
v16The closing saying is terse and ambiguous; the gesture toward the LORD’s throne and the declaration of ongoing conflict resist full clarification.

Vocabulary

v02רִיב (rîb) — to contend, dispute, bring a legal case; often carries forensic or covenantal overtones rather than mere argument.
v03לָן / תְּלוּנָה (lûn / telûnāh) — to grumble, complain; sustained murmuring that questions leadership and divine intent.
v06עָמַד (ʿāmad) — to stand, take one’s place; here signals deliberate, visible presence rather than distant oversight.
v07מַסָּה (Massah) — “testing”; probing God’s presence or reliability, not neutral inquiry but skeptical demand.
v07מְרִיבָה (Meribah) — “quarreling, contention”; communal conflict that hardens into a named memory.

Vocabulary

v02רִיב (rîb) — to contend, dispute, bring a legal case; often carries forensic or covenantal overtones rather than mere argument.
v03לָן / תְּלוּנָה (lûn / telûnāh) — to grumble, complain; sustained murmuring that questions leadership and divine intent.
v06עָמַד (ʿāmad) — to stand, take one’s place; here signals deliberate, visible presence rather than distant oversight.
v07מַסָּה (Massah) — “testing”; probing God’s presence or reliability, not neutral inquiry but skeptical demand.
v07מְרִיבָה (Meribah) — “quarreling, contention”; communal conflict that hardens into a named memory.
v09מַטֶּה (matteh) — staff, rod; symbol of authority and action, associated with both judgment and deliverance.
v11יָד (yād) — hand; denotes power, agency, or control, extending beyond the physical gesture.
v12כָּבֵד (kābēd) — to be heavy; used of Moses’ hands, suggesting weariness that carries moral and symbolic weight.
v14זִכָּרוֹן (zikkārôn) — remembrance, memorial; not passive memory but an active, formative act.
v15נֵס (nēs) — banner, standard; a rallying sign that marks identity and allegiance rather than mere victory.

Gospel Reading

John 4:5–42

Jesus and the Samaritan Woman

5So he came to a city of Samaria called Sychar, near the field that Jacob had given to his son Joseph. 6Jacob’s well was there, and Jesus, worn out from the journey, was sitting beside the well. It was about noon.
7A Samaritan woman came to draw water. Jesus said to her, “Give me a drink.” 8(For his disciples had gone into the city to buy food.) 9The Samaritan woman said to him, “How is it that you, a Jew, ask a drink of me, a Samaritan woman?” (Jews do not share things in common with Samaritans.) 10Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.” 11The woman said to him, “Sir, you have no bucket, and the well is deep. Where do you get that living water? 12Are you greater than our ancestor Jacob, who gave us the well, and drank from it himself, along with his sons and his livestock?”
13Jesus said to her, “Everyone who drinks of this water will be thirsty again, 14but whoever drinks of the water that I will give will never be thirsty. The water that I will give will become in them a spring of water gushing up to eternal life.” 15The woman said to him, “Sir, give me this water, so that I may never be thirsty or have to keep coming here to draw water.”
16Jesus said to her, “Go, call your husband, and come back.” 17The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband’; 18for you have had five husbands, and the one you have now is not your husband. What you have said is true.” 19The woman said to him, “Sir, I see that you are a prophet. 20Our ancestors worshiped on this mountain, but you say that the place where people must worship is in Jerusalem.”
21Jesus said to her, “Woman, trust me, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. 22You worship what you do not know; we worship what we know, for salvation is from the Jews. 23But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father seeks such as these to worship him. 24God is spirit, and those who worship must worship in spirit and truth.” 25The woman said to him, “I know that Messiah is coming” (who is called Christ). “When he comes, he will proclaim all things to us.” 26Jesus said to her, “I am—the one speaking to you.”

The Harvest Is Ready

27Just then his disciples came. They were astonished that he was speaking with a woman, but no one said, “What do you want?” or, “Why are you speaking with her?” 28Then the woman left her water jar and went back to the city. She said to the people, 29“Come and see a man who told me everything I have ever done! He cannot be the Messiah, can he?” 30They left the city and were on their way to him.
31Meanwhile the disciples were urging him, “Rabbi, eat something.” 32But he said to them, “I have food to eat that you do not know about.” 33So the disciples said to one another, “Surely no one has brought him something to eat?” 34Jesus said to them, “My food is to do the will of the one who sent me and to complete that work. 35Do you not say, ‘Four months more, then comes the harvest’? But I tell you, look around you, and see how the fields are ripe for harvesting. 36The reaper is already receiving wages and is gathering fruit for eternal life, so that sower and reaper may rejoice together. 37For here the saying holds true, ‘One sows and another reaps.’ 38I sent you to reap that for which you did not labor. Others have labored, and you have entered into their labor.”

Many Samaritans Trust in Jesus

39Many Samaritans from that city trusted in him because of the woman’s testimony, “He told me everything I have ever done.” 40So when the Samaritans came to him, they asked him to stay with them; and he stayed there two days. 41And many more trusted because of his word. 42They said to the woman, “It is no longer because of what you said that we trust, for we have heard for ourselves, and we know that this is truly the Savior of the world.”

Jesus and the Samaritan Woman

1Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John— 2although Jesus himself did not baptize, but his disciples did— 3he left Judea and went again to Galilee. 4But he had to pass through Samaria. 5So he came to a city of Samaria called Sychar, near the field that Jacob had given to his son Joseph. 6Jacob’s well was there, and Jesus, worn out from the journey, was sitting beside the well. It was about noon.
7A Samaritan woman came to draw water. Jesus said to her, “Give me a drink.” 8(For his disciples had gone into the city to buy food.) 9The Samaritan woman said to him, “How is it that you, a Jew, ask a drink of me, a Samaritan woman?” (Jews do not share things in common with Samaritans.) 10Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.” 11The woman said to him, “Sir, you have no bucket, and the well is deep. Where do you get that living water? 12Are you greater than our ancestor Jacob, who gave us the well, and drank from it himself, along with his sons and his livestock?”
13Jesus said to her, “Everyone who drinks of this water will be thirsty again, 14but whoever drinks of the water that I will give will never be thirsty. The water that I will give will become in them a spring of water gushing up to eternal life.” 15The woman said to him, “Sir, give me this water, so that I may never be thirsty or have to keep coming here to draw water.”
16Jesus said to her, “Go, call your husband, and come back.” 17The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband’; 18for you have had five husbands, and the one you have now is not your husband. What you have said is true.” 19The woman said to him, “Sir, I see that you are a prophet. 20Our ancestors worshiped on this mountain, but you say that the place where people must worship is in Jerusalem.”
21Jesus said to her, “Woman, trust me, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. 22You worship what you do not know; we worship what we know, for salvation is from the Jews. 23But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father seeks such as these to worship him. 24God is spirit, and those who worship must worship in spirit and truth.” 25The woman said to him, “I know that Messiah is coming” (who is called Christ). “When he comes, he will proclaim all things to us.” 26Jesus said to her, “I am—the one speaking to you.”

The Harvest Is Ready

27Just then his disciples came. They were astonished that he was speaking with a woman, but no one said, “What do you want?” or, “Why are you speaking with her?” 28Then the woman left her water jar and went back to the city. She said to the people, 29“Come and see a man who told me everything I have ever done! He cannot be the Messiah, can he?” 30They left the city and were on their way to him.
31Meanwhile the disciples were urging him, “Rabbi, eat something.” 32But he said to them, “I have food to eat that you do not know about.” 33So the disciples said to one another, “Surely no one has brought him something to eat?” 34Jesus said to them, “My food is to do the will of the one who sent me and to complete that work. 35Do you not say, ‘Four months more, then comes the harvest’? But I tell you, look around you, and see how the fields are ripe for harvesting. 36The reaper is already receiving wages and is gathering fruit for eternal life, so that sower and reaper may rejoice together. 37For here the saying holds true, ‘One sows and another reaps.’ 38I sent you to reap that for which you did not labor. Others have labored, and you have entered into their labor.”

Many Samaritans Trust in Jesus

39Many Samaritans from that city trusted in him because of the woman’s testimony, “He told me everything I have ever done.” 40So when the Samaritans came to him, they asked him to stay with them; and he stayed there two days. 41And many more trusted because of his word. 42They said to the woman, “It is no longer because of what you said that we trust, for we have heard for ourselves, and we know that this is truly the Savior of the world.”

Jesus Heals an Official’s Son

43When the two days were over, he went from that place to Galilee 44(for Jesus himself had testified that a prophet has no honor in the prophet’s own country). 45When he came to Galilee, the Galileans welcomed him, since they had seen all that he had done in Jerusalem at the festival; for they too had gone to the festival.
46Then he came again to Cana in Galilee where he had changed the water into wine. Now there was a royal official whose son lay ill in Capernaum. 47When he heard that Jesus had come from Judea to Galilee, he went and begged him to come down and heal his son, for he was at the point of death. 48Then Jesus said to him, “Unless you see signs and wonders you will not trust.” 49The official said to him, “Sir, come down before my child dies.” 50Jesus said to him, “Go; your son lives.” The man trusted the word that Jesus spoke to him and started on his way.
51As he was going down, his servants met him and told him that his child was alive. 52So he asked them the hour when he began to recover, and they said to him, “Yesterday at one in the afternoon the fever left him.” 53The father realized that this was the hour when Jesus had said to him, “Your son lives.” So he himself trusted, along with his whole household. 54Now this was the second sign that Jesus did after coming from Judea to Galilee.

Notes

v10living water — Intentionally ambiguous; can denote flowing water or life-giving water. The double sense is preserved.
v14in them — Interior language emphasizes indwelling rather than external provision.
v18not your husband — States relational fact without moral commentary; avoids interpretive expansion.
v21the hour is coming — Johannine eschatological marker; collapse of future and present begins here.
v23spirit and truth — Not oppositional to place but redefines worship as participation in God’s own life and reality.
v26I am — Absolute self-identification (ἐγώ εἰμι); echoes divine self-disclosure without explicit title.
v34my food — Metaphor for obedience and alignment with God’s sending purpose.
v35fields are ripe — Visual immediacy; urgency grounded in present readiness, not future expectation.
v42Savior of the world — Expansive confession voiced by Samaritans; boundary-crossing christological claim.

Notes

v04had to pass through Samaria — Signals narrative necessity rather than geography alone; the verb carries theological weight in John.
v10living water — Intentionally ambiguous; can denote flowing water or life-giving water. The double sense is preserved.
v14in them — Interior language emphasizes indwelling rather than external provision.
v18not your husband — States relational fact without moral commentary; avoids interpretive expansion.
v21the hour is coming — Johannine eschatological marker; collapse of future and present begins here.
v23spirit and truth — Not oppositional to place but redefines worship as participation in God’s own life and reality.
v26I am — Absolute self-identification (ἐγώ εἰμι); echoes divine self-disclosure without explicit title.
v34my food — Metaphor for obedience and alignment with God’s sending purpose.
v35fields are ripe — Visual immediacy; urgency grounded in present readiness, not future expectation.
v42Savior of the world — Expansive confession voiced by Samaritans; boundary-crossing christological claim.
v48signs and wonders — Critique of trust dependent on proof rather than word.
v50trusted the word — Trust precedes verification; belief is grounded in hearing, not seeing.

Vocabulary

v10living (ζῶν, zōn): living, active; used of flowing water and life itself.
v14spring (πηγή, pēgē): source, fountain; origin rather than container.
v21hour (ὥρα, hōra): decisive moment; time of divine action.
v23truth (ἀλήθεια, alētheia): reality, faithfulness; what corresponds to God’s own being.
v26I am (ἐγώ εἰμι, egō eimi): self-identification formula; echoes divine speech.
v34will (θέλημα, thelēma): desire, intention; purposeful alignment.
v35harvest (θερισμός, therismos): gathering brought to completion.
v39testimony (μαρτυρία, martyria): witness given through speech and life.

Vocabulary

v04pass through (δεῖ, dei): it is necessary; expresses divine necessity or purpose.
v10living (ζῶν, zōn): living, active; used of flowing water and life itself.
v14spring (πηγή, pēgē): source, fountain; origin rather than container.
v21hour (ὥρα, hōra): decisive moment; time of divine action.
v23truth (ἀλήθεια, alētheia): reality, faithfulness; what corresponds to God’s own being.
v26I am (ἐγώ εἰμι, egō eimi): self-identification formula; echoes divine speech.
v34will (θέλημα, thelēma): desire, intention; purposeful alignment.
v35harvest (θερισμός, therismos): gathering brought to completion.
v39testimony (μαρτυρία, martyria): witness given through speech and life.
v50trusted (πιστεύω, pisteuō): to entrust oneself; relational confidence rather than assent.


Shared Reflection

Take time to reflect together. Let the conversation unfold. As a Christian community, you may wish to begin this conversation during worship and continue it over a meal, in a Bible study, or in community later in the week. These questions may also be shaped into a sermon.

You are free to listen quietly, to speak honestly, or to pass.

Leaders are encouraged to choose two or three questions per section, rather than using them all. Silence is part of the work.

When Faith Feels Manageable 

These questions help us notice what feels normal in the story—because that is often where God begins to disturb us.

What seems ordinary or routine about the woman coming to the well—before anything “spiritual” happens?

At the start of the conversation, who appears to be in control—and what is each person trying to keep the interaction from becoming?

The woman comes for water she knows how to draw and carry. What does that suggest about the kind of thirst she expects?

When Faith Stops Feeling Manageable

These questions invite us to notice where the story becomes uncomfortable—and where God may be inviting us to stay a little longer. Do not rush to resolution. God often forms us not by removing disruption, but by staying with us within it.

When does the conversation at the well stop feeling safe or predictable? What changes when Jesus moves from theology to the woman’s life?

Where do you notice resistance or deflection in the story—confusion, redirection, or avoidance? What feels familiar about those moments?

What seems harder here: walking away from the conversation, or staying once it no longer feels manageable? Why?

When Being Known Matters More Than Understanding

These questions offer a clue—not a solution—by inviting us to notice what actually changes in the encounter.

By the end of the conversation, what has changed in the woman’s posture or orientation, even if her circumstances have not changed?

Her response is not certainty, but testimony: “Come and see.” What kind of faith speaks like that?

What seems to matter more to Jesus in this encounter: that the woman understands him fully, or that she knows she is known?

Living the Gospel Together

Practicing What We Have Seen

The story at the well does not end with clarity or resolution.

It ends with a woman who stays long enough to be known—and then moves back into her community carrying an invitation rather than an answer.

These practices are not meant to solve our questions or hurry us toward certainty.

They are simple ways of staying—with God, with one another, and with the longings that shape us.

As you are able, choose one practice this week.

Let it slow you down, open your attention, and gently form how you listen, speak, and trust.


Invitation 1 — Let Yourself Be Seen Once

At the well, the woman does not control how she is known—and Jesus stays anyway.

This week, choose one small, appropriate moment to let yourself be seen more honestly than usual.

Choose one:

  • Share a real answer when someone asks how you are
  • Name uncertainty instead of competence
  • Admit you do not know what comes next

Do not over explain.

Do not soften it with humor or reassurance.

Simply stay present.

Reflection: What did it feel like to be seen without managing the outcome? What kind of presence met you there?


Invitation 2 — Go Back to a Familiar Place at an Unfamiliar Time

The woman comes to the well at midday—an unusual hour.

This week, intentionally return to a familiar place differently.

Choose one:

  • Walk a familiar route at a different time of day
  • Sit in a public place without headphones or distraction
  • Visit a space where you usually hurry—and linger instead

Pay attention to who you encounter, what you notice, and what you usually miss.

Reflection: What changes when you stop moving through familiar spaces on autopilot?


Invitation 3 — Offer an Invitation, Not an Explanation

The woman does not return with answers. She says, “Come and see.”

This week, practice inviting without persuading.

Choose one:

  • Invite someone to a meal, coffee, or walk
  • Invite someone into a shared space or experience
  • Invite someone to join you—without explaining why or what will happen

Resist the urge to justify or manage the outcome.

Reflection: What kind of trust does it require to invite without controlling the response?

You may wish to hold a brief silence, asking God for courage and clarity to practice one of these invitations—
not perfectly, but faithfully.


Affirmation of Faith

The Confession of Belhar (abridged and adapted for worship)

1982 in Belhar, South Africa by the Dutch Reformed Mission Church (DRMC), (a church formed by Black South African Christians under apartheid)

We believe in the triune God,

Father, Son, and Holy Spirit,

who gathers, protects, and cares for the church

through Word and Spirit.

We believe that God is present in a world of suffering and division,

that God does not withdraw from human pain,

but moves toward us in mercy and love.

We believe that Christ’s work is reconciliation—

that walls of separation are broken down,

that fear and hostility are not the final word,

and that God calls us to live as one people.

We believe that the church is called to stand

where God stands—

with those who are thirsty for life,

with those who are pushed aside,

with those who are not easily seen or heard.

We believe that true faith is lived in trust and obedience,

not in certainty or control,

and that God’s Spirit continues to lead us

into truth we do not yet fully understand.

Therefore, we commit ourselves anew

to follow the God who stays,

to listen before we speak,

and to live the gospel together

in hope, humility, and love.

Amen.


Prayers of the People

A Well Prayer

May be lead by multiple leaders.

Embodying the Prayers of the People

Notes for Worship Leaders and Planners

The Prayers of the People this week are shaped like a well—moving from what is easily named to what lies deeper within us. Some communities may wish to embody this prayer through simple actions or symbols. Others may choose stillness alone.

None of the following ideas are required. Each is offered as a way to help the congregation stay present in the prayer, rather than to illustrate or explain it. Choose what fits your context, culture, and capacity.


1) Build a Well Together (Cardboard Blocks)

Consider building a simple “well” using children’s cardboard blocks or plain boxes placed on the floor or a low table.

  • As the prayer moves from surface to depth, blocks may be added slowly.
  • The well should remain unfinished at the end of the prayer.
  • Congregants may gather closer to the well, or remain seated, as feels appropriate.

This approach works best when materials are ordinary and unpolished. The power lies in the simplicity—and in resisting the urge to complete the structure.


2) Water Drawn Slowly (Sound and Stillness)

A bowl of water may be placed where it can be seen.

  • As the prayer unfolds, small amounts of water may be poured or dipped slowly—allowing the sound to be heard.
  • At the deepest point of the prayer, a single drop may be added, followed by silence.
  • No verbal explanation is needed.

This option uses sound and pacing to slow the space and invite attentiveness, without asking the congregation to move.


3) Stones at the Well (Weight and Waiting)

Small stones may be made available as people enter worship, or placed quietly near the prayer space.

  • During the prayer, people may hold a stone as they listen.
  • Some may choose to place their stone near the bowl or well; others may keep it with them.
  • Not all stones need to be gathered or offered.

This practice allows embodied participation while honoring those who are not ready to act outwardly.


4) Posture and Proximity (No Materials Needed)

The prayer may be embodied through posture alone.

  • Early petitions may be offered seated.
  • As the prayer deepens, the leader may change posture—standing still, lowering their voice, or kneeling.
  • Silence may lengthen toward the end.

This approach is especially effective in congregations where simplicity and accessibility are essential.


A guiding principle

The symbol or action should never explain the prayer.

Its purpose is simply to slow the room enough for people to stay—with God, with the prayer, and with one another.

Worship leaders are encouraged to trust their instincts, adapt freely, and remember that stillness itself is a faithful choice.

Let us pray:

Faithful God,

you meet us where we are,

and you stay with us longer than we expect.

So we come to you now,

drawing water from the wells we know,

bringing what we can name,

and trusting you with what we cannot.


At the Surface

We pray for the world you love—

for nations marked by conflict and fear,

for communities strained by violence, injustice, and loss,

for leaders called to act

when the way forward is not clear.

Where thirst for peace runs deep,

stay with us, O God.

(silence)


At the Community Well

We pray for the church—

for congregations discerning their future,

for leaders carrying responsibility without certainty,

for communities learning how to remain faithful

when familiar patterns no longer sustain them.

Where hope feels thin

and patience is tested,

stay with us, O God.

(silence)


At the Edges

We pray for all who come to the well at difficult hours—

those who feel unseen or misunderstood,

those who carry stories they do not know how to tell,

those who have learned to manage their longing quietly.

Where people live with shame, isolation, or exhaustion,

stay with us, O God.

(silence)


At the Deep Places

We pray for those whose thirst is personal and close—

for those waiting for news,

for those grieving what cannot be undone,

for those unsure whether you are among them or not.

We bring before you the longings we manage,

and the longings we avoid naming.

Where our faith feels exposed,

stay with us, O God.

(silence)


At the Bottom of the Well

God of living water,

you do not rush us toward answers,

and you do not turn away when truth becomes uncomfortable.

You stay.

You listen.

You know us more deeply than we know ourselves.

So we entrust to you

all that we have named,

and all that remains unspoken.

Meet us here.

Remain with us still.

We offer these prayers

in trust rather than certainty,

through Jesus Christ,

who stays with us at every well.

Amen.


The Lord’s Prayer

We pray together, saying:

(The Lord’s Prayer is prayed in the words familiar to the community.)


Communion (Optional)

A Table That Unites Us in Christ

Invitation to the Table

Friends,

this table is set in the ordinary places of life—

where we are thirsty,

where we are honest,

and where we least expect to be met.

You do not come to this table because you have figured things out,

or because your faith feels strong or complete.

You come because Christ stays.

Here, God does not rush us toward answers.

Here, we are known before we are certain.

Here, grace meets us at the depth we are able to bring.

So come—

with questions you are still carrying,

with longings you do not yet know how to name,

with trust that is still forming.

Come and receive the gifts of God for the people of God.

(Communion may be celebrated according to the practice of the community.)


Sending

Loved ones as we go today, remember the good news we heard in the gospel reading today:

The woman said to him, “Sir, you have no bucket, and the well is deep.

Where do you get that living water?

Are you greater than our ancestor Jacob,

who gave us the well, and drank from it himself,

along with his sons and his livestock?”

Jesus said to her, “Everyone who drinks of this water will be thirsty again,

but whoever drinks of the water

that I will give will never be thirsty.

The water that I will give will become in them

a spring of water gushing up to eternal life.”

Amen.



Reflections for Later

For Newcomers

In today’s worship, we heard a story about a woman who came to a well for ordinary reasons—and found herself met by Jesus in an unexpected way.

She did not come looking for answers.

She did not arrive with her life figured out.

She simply came as she was—and Jesus stayed.

If you are new here, you may feel a bit like that woman at the well:

unsure what to expect,

curious but cautious,

carrying questions you are not ready to explain.

This community is not built on having everything settled.

It is shaped by a God who meets people in ordinary places

and stays with them long enough for trust to grow.

You are welcome to return without rushing.

To listen more than speak.

To linger with questions that are still forming.

May you leave today knowing that you were seen,

and that there is room here to stay awhile,

at your own pace.

Peace be with you as you go.

For Those Rooted in This Community

If this community is familiar to you—

if you know its rhythms, its people, and its history—

today’s story offers a gentle, searching word.

The woman at the well did not arrive as a teacher or leader.

Yet by staying in the conversation,

she became a bearer of good news to her community.

Faithfulness is not only found in what we maintain,

but in our willingness to remain open—

to let God speak again in places we think we already know.

As one who is rooted here,

you are invited this week to notice the wells you return to—

the patterns, conversations, and roles that feel familiar—

and to ask where Christ might be waiting to meet you anew.

May you have the courage to stay when faith feels unsettled,

the humility to listen when the story is still unfolding,

and the joy of discovering that God is not finished with us yet.

Go in peace,

trusting the God who stays.

For Churches Without a Pastor

If your congregation is living in a season without a settled pastor,

today’s story speaks gently and truthfully to where you are.

The woman at the well met Jesus not in a place of certainty or stability,

but in the middle of an ordinary day,

carrying questions she had learned to manage on her own.

Jesus stayed with her there.

This season may feel unfinished—

leadership shared and stretched,

decisions made carefully,

questions carried longer than you expected.

None of this means God is absent.

God’s work does not pause while we wait.

Christ meets communities as they are,

draws out gifts that were already present,

and stays long enough for trust to deepen.

As you move forward,

pay attention to the wells you are gathering around—

the prayers offered by many voices,

the care given quietly,

the faithfulness practiced without recognition.

May you be strengthened for the waiting,

steadied for the work of today,

and assured that the God who met a woman at the well

is meeting you still—

here, now, and in the days ahead.

Peace be with you as you go.


Suggested Songs (Optional)

Songs may be sung, listened to, or replaced with silence, depending on the needs and gifts of the community. Participation matters more than perfection.

Glory to God (GTG, 2013)
The Presbyterian Hymnal: Hymns, Psalms, & Spiritual Songs (TPH, 1990)

Come, Thou Fount of Every Blessing (GTG 475, TPH 356)

Will You Come and Follow Me (GTG 726)

Guide Me, O Thou Great Jehovah (GTG 65)

Bread of the World (TPH 319)


Need Help?

Follow the link for tips and pointers to help you lead and design worship using this resource.


Rights and Use

© Church Commons. 2026

Written by Rev. Matthew J. Skolnik unless otherwise noted. All rights reserved.


These materials may be used and adapted for worship and educational purposes within Christian communities. They may not be sold or redistributed for commercial purposes without permission.


Resource Details

Date: March 8, 2026

Scripture: Exodus 17:1-7; Psalm 95, John 4:5-42

Theme: Staying When Trust is Tested

Lectionary: RCL Year A

Scripture on this page is from The Shared Word Translation (SWT), an ongoing translation project within ChurchCommons.org.

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