for July 26, 2026
Opening Prayer
Note to leader: before the prayer, invite people to settle into their seats and take a slow breath.
God of the growing kingdom,
you plant seeds in hard soil,
you work in silence while we sleep,
you gather what we cannot sort.
We come from homes where things are tangled,
from workplaces where choices are not clean,
from lives lived somewhere between
the already and the not yet.
We come tired of pretending
we have everything figured out,
weary from trying to separate
wheat from weeds with our own hands.
Teach us to dwell in the mystery,
to trust what we cannot sort,
to live as those who know
the kingdom is both here and coming.
Settle us now.
Open us to your word.
Teach us to wait with wisdom
and to act with love.
Through Jesus Christ, who holds all things together.
Amen.
Call to Worship
Based on Psalm 105:1-11
selected verses
Give thanks to the Holy One, call on God’s name;
make known among the nations what God has done.
We sing praise, we tell of all God’s wonderful acts.
Remember the wonders God has performed,
the miracles, the judgments spoken.
We are descendants of Abraham and Sarah,
children of Jacob, chosen ones of God.
God is the Lord our God,
whose judgments are in all the earth.
God remembers the covenant forever,
the promise made for a thousand generations.
God remembered the covenant with Abraham,
the oath sworn to Isaac,
confirmed to Jacob as a decree.
“To you I will give the land of Canaan
as the portion you will inherit.”
The Lord has been faithful from the beginning;
God’s promises endure through every age.
We come as heirs of promise,
bearers of blessing for all nations.
Come, let us worship the God who remembers.
Hymn of Praise
Christ Is Made the Sure Foundation, GTG #394
Grace Spoken
Hear the good news:
Before we confess,
God has already spoken mercy.
Before we turn,
Christ has already turned toward us.
The sorting belongs to God alone.
Our belonging is sure.
In Christ, we are known.
In Christ, we are loved.
In Christ, we are forgiven.
In Christ, we are free.
In Christ, we are called.
In Christ, we are sent.
Trusting in God’s grace and mercy, let us confess our sins and brokenness together.
Responding to God’s Grace
Unison Prayer of Confession
God who sorts wheat from chaff,
we confess we want to do the sorting ourselves—
deciding who belongs in your kingdom
and who does not,
drawing lines where you have drawn welcome.
We hoard the treasure of your grace
as if scarcity were the rule of your reign.
We bury gifts you have given us to share,
afraid that opening our hands
will leave us with nothing.
We live as if this moment is all there is,
grasping for certainty now
rather than trusting your promised completion.
We forget that you alone see the whole net,
the full harvest, the end of all things.
(A time of silent prayer)
Through Jesus Christ, the pearl of great price,
forgive us and make us new.
Amen.
The Written Word
A Reading from the Hebrew Scriptures
Genesis 29:15–28
Jacob and Laban
The Deception of Laban
Jacob Arrives in the East
Jacob and Laban
The Deception of Laban
The Birth of Jacob’s Sons
Notes
Notes
Vocabulary
Vocabulary
A Reading from the Psalms
Psalm 105:1–11
Give Thanks and Proclaim
God’s Covenant Remembered
Give Thanks and Proclaim
God’s Covenant Remembered
God’s Provision in Egypt
Israel in Egypt
The Exodus
Deliverance and Guidance
Fulfillment of the Promise
Notes
Notes
Vocabulary
Vocabulary
Gospel Reading
Matthew 13:44–52
The Hidden Treasure and the Pearl
The Net
New and Old Treasures
The Parable of the Sower
The Purpose of Parables
The Parable of the Sower Explained
The Parable of the Weeds
The Mustard Seed and the Leaven
Prophecy and Parables
The Parable of the Weeds Explained
The Hidden Treasure and the Pearl
The Net
New and Old Treasures
Rejection at Nazareth
Notes
Notes
Vocabulary
Vocabulary
Sorting the Catch
1. Jesus speaks of treasure hidden in a field and a merchant seeking fine pearls. What have you given up or rearranged in your life for something you believed was worth it?
2. The parable of the net catches fish of every kind — the sorting comes later. Where in your life are you tempted to sort people prematurely, deciding who belongs and who doesn’t?
3. Jesus asks, “Have you understood all this?” The disciples say yes. When have you said you understood something about faith that you’re still figuring out?
4. The kingdom is described as something both found and sought, hidden and revealed. What does it mean to live in the tension between what has already arrived and what is still unfolding?
5. God does the ultimate sorting — not us. What judgment are you holding onto that might not be yours to make?
6. This week, resist one impulse to categorize or dismiss someone quickly. Stay curious about a person you might otherwise write off. Notice what changes in you.
Hymn of Reflection
For All the Saints, GTG #326
Affirmation of Faith
Spoken together.
We believe in God,
who hides treasure in ordinary fields,
who plants wheat and weeds side by side,
trusting creation to grow toward its appointed harvest.
We believe in Jesus Christ,
who teaches in parables we do not always understand,
who welcomes our confusion and our questions,
who sorts what we cannot sort and sees what we cannot see.
We believe in the Holy Spirit,
who equips us to live in the in-between,
who gives us wisdom when the lines are unclear,
who forms us into patient people in an impatient age.
We trust that God’s kingdom has broken into our world,
even when we cannot trace its boundaries,
even when good and evil grow intertwined.
We trust that the sorting is not our work—
God alone knows the heart,
God alone brings all things to completion.
Amen.
Prayers of the People
God who sorts and sees all things,
we bring our prayers for a world filled with weeds and wheat alike.
For this world you made and love —
with all its beauty and brokenness woven together,
its justice and injustice growing side by side —
that we might learn to tend what is good
without destroying what we cannot yet understand.
In trust and hope, we pray:
Sort our hearts, O God, not our neighbors.
(pause)
For places torn by violence and war,
for lands where peace feels like parable,
where the sorting of good and evil happens with bombs and guns —
that those who wield power might lay down the work of judgment
and take up the work of repair.
In trust and hope, we pray:
Sort our hearts, O God, not our neighbors.
(pause)
For teachers and leaders, pastors and parents,
for all who shape the young and guide communities —
that they might resist the urge to pull up weeds too quickly,
to label and exclude and decide who belongs,
and instead make room for growth we cannot yet see.
In trust and hope, we pray:
Sort our hearts, O God, not our neighbors.
(pause)
For our own lives, tangled with contradictions,
where good intentions and harmful habits grow in the same soil,
where we are both wheat and weed —
that we might be honest about our own complexity
and trust you to do the sorting we cannot do ourselves.
In trust and hope, we pray:
Sort our hearts, O God, not our neighbors.
(pause)
For all who suffer in body, mind, or spirit,
for those enduring pain that others cannot see,
for people dismissed as weeds when they are wheat,
for the sick, the grieving, the despairing —
that they might know your presence in the field,
growing alongside them, faithful to the harvest.
In trust and hope, we pray:
Sort our hearts, O God, not our neighbors.
(pause)
For the invisible ones —
prisoners we forget, migrants we ignore,
unhoused neighbors we step around,
people sorted out by systems we benefit from —
that our eyes might be opened to see them
and our hearts moved to welcome them.
In trust and hope, we pray:
Sort our hearts, O God, not our neighbors.
(pause)
For this community gathered and scattered,
that we might be a field where all kinds grow,
patient with each other’s becoming,
trusting your timing more than our judgment,
making space for the unexpected to flourish.
In trust and hope, we pray:
Sort our hearts, O God, not our neighbors.
(pause)
(A time of silent prayer)
Holy God,
receive these prayers and the prayers we cannot name.
Tend the field of our lives and this world.
Help us live in the patience of wheat,
waiting for the harvest that is yours alone.
Amen.
We pray together, saying:
(The Lord’s Prayer is prayed in the words familiar to the community.)
Hymn of Sending
We Are Marching in the Light, GTG #853
Sending
Go now into the in-between places,
where weeds and wheat grow side by side,
where treasure hides in ordinary fields.
Go knowing you cannot always tell
what is precious and what is not—
trust God’s sorting, not your own quick judgments.
Go seeking what is worth everything,
the kingdom hidden in plain sight,
the pearl that changes how you see all other things.
Go dragging your nets through troubled waters.
The catch will be mixed.
Let God do the final sorting.
Go scribing what is old and what is new,
bringing forth from your storerooms
both ancient wisdom and tomorrow’s questions.
And may the God who plants good seed
even in contested ground,
the Christ who knows the value
of what the world overlooks,
and the Spirit who teaches you to live
with mystery and trust,
go with you now and always.
Amen.
Reflections for Later
Sharing God’s Word Together
For Newcomers
If you’ve spent any time around church — or even around church people — you’ve probably noticed we sometimes talk as though everything is clear-cut. Good people over here, bad people over there. Saints and sinners. In or out. Which is strange, because most of us know our own lives are far more complicated than that. We’re not all one thing. We carry contradictions. We’re capable of great kindness and genuine cruelty, sometimes in the same afternoon.
Jesus tells a story today about a fisherman sorting his catch — keeping some, throwing others back. It’s tempting to hear this as a warning: Better get sorted into the right pile. But maybe the deeper gift of this story is permission to admit we don’t always know which pile we’re in. Maybe the point is that the sorting isn’t ours to do. Not to ourselves, not to each other. There’s relief in that, if you can feel it. You don’t have to have yourself figured out before you show up here. You don’t have to perform certainty or fake clarity you don’t possess.
The claim beneath all of this — the thing we keep circling back to — is that God is already at work in your life. Not waiting for you to get it together first. Not keeping score until you believe the right things. Already. Present in your questions, your doubts, your middle-of-the-night wondering if any of this is real. The Jesus we meet in these stories doesn’t demand we sort ourselves out before we come close. He just asks us to stay curious. To keep listening. To let the questions remain questions a little longer.
You’re welcome here. Not because you’ve arrived at answers, but because you’re willing to sit with the mystery. Come back whenever you’re ready. Or not ready. Either way, the invitation stands.
For Those Rooted in This Community
You know the parables. You’ve heard these words about wheat and weeds, treasure and pearls, nets full of fish dozens of times. The danger isn’t that you’ll misunderstand them. The danger is that you’ll nod along, affirm their truth in theory, and then return to the quiet work of sorting—deciding who belongs and who doesn’t, whose faith counts and whose falls short, which struggles are acceptable and which disqualify. We who have been in the church long enough become remarkably skilled at this. We learn the language of grace while practicing the posture of judgment.
The fishing net in Matthew’s parable holds everything—good fish and bad fish, the desirable and the worthless, all tangled together in the same catch. Jesus says the sorting belongs to angels at the end of the age, not to us in the middle of ordinary time. But we find that almost unbearable. We want clean boundaries now. We want to know who’s in and who’s out, whose theology is sound and whose has drifted, who takes faith seriously and who just shows up on occasion. The longer we’ve been faithful, the more we’re tempted to believe our discernment is reliable, that our sorting is somehow different from the judging Jesus warns against.
Living between the kingdom’s arrival and its completion means dwelling in the mess. It means sitting in the same net with people whose faith looks nothing like yours, whose politics appall you, whose understanding of Scripture you find shallow or misguided. It means trusting that God’s measure of a good catch might be entirely different from the categories you’ve spent years refining. The question isn’t whether you can name what faithfulness looks like—you can. The question is whether you can release your grip on deciding who has it.
What would change in how you move through this community if you truly believed the sorting wasn’t your work?
For Churches Without a Pastor
This parable of the net speaks directly to communities navigating life without a settled pastor. The kingdom of heaven doesn’t wait for proper leadership structures or ideal circumstances — it comes like a net cast wide, gathering everything in. Your congregation is not incomplete because you lack a single voice at the front. You are the catch, gathered together by God’s grace, each one called and claimed. The Spirit who hovered over the waters at creation still moves through your assembly, animating your prayers, illuminating the Word, stirring your conversations. You have what you need: the scriptures read aloud, the sacraments rightly administered, each other’s witness, the tradition handed down. This is not deficiency. This is the body of Christ functioning as it was always meant to.
The parable’s honest acknowledgment that good and bad fish swim together in the net might resonate especially now. Without a pastor to mediate every tension or resolve every disagreement, you’re learning what it means to trust God’s ultimate sorting while living together in the meantime. This is hard work — discerning together, speaking truth in love, bearing with one another’s differences. But it’s also holy work. The kingdom doesn’t arrive complete. It grows among you as you practice patience, as you listen for the Spirit in multiple voices rather than one, as you discover gifts in the body you didn’t know were there. You are not waiting for ministry to begin when a pastor arrives. You are already doing the work of ministry, together, imperfectly, faithfully — and that is enough.
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Rights and Use
© Church Commons. 2026
Written by Rev. Matthew J. Skolnik unless otherwise noted. All rights reserved.
These materials may be used and adapted for worship and educational purposes within Christian communities. They may not be sold or redistributed for commercial purposes without permission.
Resource Details
Date: July 26, 2026
Scripture: Genesis 29:15-28
Theme: Sorting the Catch (Psalm 105:1-11, Genesis 29:15-28 , Matthew 13:44-52)
Lectionary: RCL Year A
Scripture on this page is from The Shared Word Translation (SWT), an ongoing translation project within ChurchCommons.org.
Scripture on this page is from The Shared Word Translation (SWT), an ongoing translation project within ChurchCommons.org.