Praising from the Dust

Opening Prayer

Note to leader: this prayer invites the congregation to settle into worship, acknowledging the journeys that brought them here and the God who meets the lowly.

God of the humble,
you lift the poor from the dust
and seat them with princes—
we come to you from many places this morning.

Some of us arrive grateful,
others weary or distracted.
Some carry burdens we cannot name,
others bring joy that spills over.

Meet us here,
in whatever condition we come.
Quiet the noise that follows us,
the endless demands, the inner critique.

Teach us the song of the lowly,
the praise that rises not from success
but from knowing we are seen,
held, and loved by you.

Open our hearts to receive your word.
Open our lips to join the chorus
of all who have been lifted from the dust
and cannot keep silent.

Through Jesus Christ, who emptied himself to be counted among us.
Amen.


Call to Worship

Based on Psalm 113
selected verses

Who is like the Lord our God,
who is seated on high,
who looks far down
on the heavens and the earth?


Praise the Lord!
From the rising of the sun to its setting,
the name of the Lord is to be praised.

The Lord raises the poor from the dust,
and lifts the needy from the ash heap.


The Lord gives the barren woman a home,
making her the joyful mother of children.

Who stoops down to look
on the heavens and the earth?

The God who remembers the forgotten,
who sees those the world passes by.

The Lord seats them with princes,
with the princes of his people.

From the dust to the dwelling place,
from nothing to abundance—this is our God.

Praise the Lord!
Servants of the Lord, praise the name of the Lord!

Blessed be the name of the Lord
from this time on and forevermore.

Come, let us worship the God who lifts the lowly.


Hymn of Praise

Sing Praise to God, Who Reigns Above, GTG #645


Grace Spoken

Hear the good news:
God lifts the lowly from the dust.
God raises the poor from the ash heap.
In Christ, God has made a place for us—
not because we earned it,
but because God’s mercy endures forever.

The one who formed us in love
redeems us in grace.

We are forgiven.

The one who calls us by name
will never let us go.

We are claimed as God’s own.

The one who sang creation into being
invites us to join the song.

We lift our voices in praise.

Trusting in God’s grace and mercy, let us confess our sins and brokenness together.


Responding to God’s Grace

Unison Prayer of Confession

God who lifts the lowly from the dust,
we confess that we have turned away
from those you raise up.
We have ignored the voices of the poor,
dismissed the songs of the forgotten.

We have built our comfort on the backs of others,
chosen security over solidarity,
and praised only those
whose success mirrors our own.
We have silenced the humble instead of amplifying them.

We have hoarded what you entrust to us,
convinced ourselves we earned what we have,
and forgotten that all we possess
flows from your gracious hand.
We have sung our own praises while the lowly wait.

(A time of silent prayer)

Through Jesus Christ, who emptied himself to lift us,
forgive us and raise us to new life.
Amen.


Sharing the Peace of Christ

An Embodied Sign of God’s Grace in Christ Jesus

Friends, we have been reminded that God’s grace extends to all. We have confessed our sins, knowing that God lifts the lowly from the dust and seats us among the honorable—not by our merit, but by grace alone.

In this spirit, let us share the peace of Christ.

The peace of Christ be with you.

And also with you.

(Share Christ’s peace in ways fitting to your community.)


The Written Word

A Reading from the Hebrew Scriptures

1 Samuel 2:1–10

Hannah’s Prayer

1And Hannah prayed and said,
“My heart exults in the LORD; my horn is lifted high in the LORD.
My mouth is opened wide against my enemies, because I rejoice in your salvation.
2There is none holy like the LORD, for there is none besides you;
there is no rock like our God.
3Talk no more so very proudly, let not arrogance come from your mouth;
for the LORD is a God of knowledge, and by him actions are weighed.
4The bows of the mighty are broken, but the feeble bind on strength.
5Those who were full have hired themselves out for bread, but those who were hungry have ceased to hunger;
the barren has borne seven, but she who has many children languishes.
6The LORD kills and brings to life; he brings down to Sheol and raises up.
7The LORD makes poor and makes rich; he brings low and he exalts.
8He raises up the poor from the dust; he lifts the needy from the ash heap,
to make them sit with princes and inherit a seat of honor.
For the pillars of the earth are the LORD’s, and on them he has set the world.
9He guards the feet of his faithful ones, but the wicked are cut off in darkness;
for not by strength shall a man prevail.
10Those who contend with the LORD shall be shattered; against them he will thunder in heaven.
The LORD will judge the ends of the earth; he will give strength to his king and exalt the horn of his anointed.”

Hannah’s Prayer

1And Hannah prayed and said,
“My heart exults in the LORD; my horn is lifted high in the LORD.
My mouth is opened wide against my enemies, because I rejoice in your salvation.
2There is none holy like the LORD, for there is none besides you;
there is no rock like our God.
3Talk no more so very proudly, let not arrogance come from your mouth;
for the LORD is a God of knowledge, and by him actions are weighed.
4The bows of the mighty are broken, but the feeble bind on strength.
5Those who were full have hired themselves out for bread, but those who were hungry have ceased to hunger;
the barren has borne seven, but she who has many children languishes.
6The LORD kills and brings to life; he brings down to Sheol and raises up.
7The LORD makes poor and makes rich; he brings low and he exalts.
8He raises up the poor from the dust; he lifts the needy from the ash heap,
to make them sit with princes and inherit a seat of honor.
For the pillars of the earth are the LORD’s, and on them he has set the world.
9He guards the feet of his faithful ones, but the wicked are cut off in darkness;
for not by strength shall a man prevail.
10Those who contend with the LORD shall be shattered; against them he will thunder in heaven.
The LORD will judge the ends of the earth; he will give strength to his king and exalt the horn of his anointed.”

Eli’s Sons

11Then Elkanah went home to Ramah. And the boy was ministering to the LORD in the presence of Eli the priest.
12Now the sons of Eli were worthless men; they did not know the LORD.
13And the custom of the priests with the people was that when any man offered a sacrifice, the priest’s servant would come, while the meat was boiling, with a three-pronged fork in his hand,
14and he would thrust it into the pan or kettle or cauldron or pot; all that the fork brought up the priest would take for himself. Thus they did at Shiloh to all the Israelites who came there.
15Moreover, before the fat was burned, the priest’s servant would come and say to the man who was sacrificing, “Give meat for the priest to roast, for he will not accept boiled meat from you, but only raw.”
16And if the man said to him, “Let them burn the fat first, and then take as much as you wish,” he would say, “No, but you shall give it now, and if not, I will take it by force.”
17Thus the sin of the young men was very great in the sight of the LORD, for the men treated the offering of the LORD with contempt.

Samuel Grows

18Samuel was ministering before the LORD, a boy clothed with a linen ephod.
19And his mother would make for him a little robe and bring it to him year by year, when she went up with her husband to offer the yearly sacrifice.
20Then Eli would bless Elkanah and his wife, and say, “May the LORD give you children by this woman for the petition that she asked of the LORD.” So then they would return to their home.
21And the LORD visited Hannah, and she conceived and bore three sons and two daughters. And the boy Samuel grew in the presence of the LORD.

Eli Rebukes His Sons

22Now Eli was very old, and he heard all that his sons were doing to all Israel, and how they lay with the women who served at the entrance to the tent of meeting.
23And he said to them, “Why do you do such things? For I hear of your evil dealings from all these people.
24No, my sons; for the report that I hear the people of the LORD spreading is not good.
25If a man sins against a man, God will mediate for him; but if a man sins against the LORD, who can intercede for him?” But they did not listen to the voice of their father, for it was the will of the LORD to put them to death.
26Now the boy Samuel continued to grow in stature and in favor with the LORD and also with men.

A Man of God Speaks to Eli

27And there came a man of God to Eli and said to him, “Thus says the LORD: Did I indeed reveal myself to the house of your father when they were in Egypt under the house of Pharaoh?
28Did I choose him out of all the tribes of Israel to be my priest, to go up to my altar, to burn incense, to wear an ephod before me? I gave to the house of your father all my offerings by fire from the people of Israel.
29Why then do you scorn my sacrifices and my offerings that I commanded for my dwelling, and honor your sons above me by fattening yourselves on the choicest parts of every offering of my people Israel?
30Therefore the LORD, the God of Israel, declares: ‘I said indeed that your house and the house of your father should walk before me forever,’ but now the LORD declares: ‘Far be it from me, for those who honor me I will honor, and those who despise me shall be lightly esteemed.
31Behold, the days are coming when I will cut off your strength and the strength of your father’s house, so that there will not be an old man in your house.
32Then you will see distress in my dwelling, in spite of all the good that will be done to Israel, and there shall not be an old man in your house forever.
33The one of you whom I do not cut off from my altar shall be spared to weep his eyes out to grieve his heart, and all the increase of your house shall die by the sword of men.
34And this that shall come upon your two sons, Hophni and Phinehas, shall be the sign to you: both of them shall die on the same day.
35And I will raise up for myself a faithful priest, who shall do according to what is in my heart and in my mind. And I will build him a sure house, and he shall walk before my anointed forever.
36And everyone who is left in your house shall come to implore him for a piece of silver or a loaf of bread and shall say, ‘Please put me in one of the priest’s places, that I may eat a morsel of bread.’”

Notes

v01–10Hannah’s prayer moves from personal deliverance to cosmic reversal. Individual experience becomes theological proclamation.
v02“None besides you” emphasizes exclusivity of divine identity without philosophical abstraction.
v03Speech is addressed directly. Pride and knowledge are contrasted under divine evaluation.
v04–08Reversal language dominates. Strength, hunger, fertility, and status are overturned without explanation.
v06Life and death are attributed equally to the LORD, preserving tension rather than resolving causation.
v08Creation imagery (“pillars of the earth”) grounds social reversal in cosmic order.
v09Security is located in divine guarding, not human strength.
v10Reference to “his king” and “his anointed” anticipates monarchy before its narrative establishment.

Notes

v01–10Hannah’s prayer moves from personal deliverance to cosmic reversal. Individual experience becomes theological proclamation.
v02“None besides you” emphasizes exclusivity of divine identity without philosophical abstraction.
v03Speech is addressed directly. Pride and knowledge are contrasted under divine evaluation.
v04–08Reversal language dominates. Strength, hunger, fertility, and status are overturned without explanation.
v06Life and death are attributed equally to the LORD, preserving tension rather than resolving causation.
v08Creation imagery (“pillars of the earth”) grounds social reversal in cosmic order.
v09Security is located in divine guarding, not human strength.
v10Reference to “his king” and “his anointed” anticipates monarchy before its narrative establishment.
v12“Did not know the LORD” describes relational failure, not lack of information.
v13–17Priestly abuse is detailed concretely. Ritual violation becomes moral corruption.
v17Contempt for offering is treated as sin against the LORD, not merely improper practice.
v18–21Samuel’s growth is interwoven with Hannah’s restoration. Faithfulness and blessing develop together.
v22–25Eli rebukes but does not restrain. His words recognize severity without effecting change.
v25Divine judgment is stated alongside human refusal, without resolving their relation.
v26Samuel’s growth parallels earlier description of Jesus (Luke 2:52), linking favor with both God and people.
v27–28The prophetic speech recalls election and privilege as grounds for judgment.
v29Eli’s failure is framed as misplaced honor—elevating his sons above God.
v30Divine promise is reinterpreted conditionally. Honor and contempt are reciprocated.
v31–33Judgment unfolds as generational diminishment, not immediate removal alone.
v34The death of Hophni and Phinehas functions as a confirming sign.
v35The “faithful priest” is promised without identification, leaving its fulfillment open.
v36Reversal continues: those once privileged become dependent.

Vocabulary

v01קֶרֶן (qeren)
“Horn.” Symbol of strength, honor, or exaltation.
v02צוּר (tsur)
“Rock.” A metaphor for stability and reliability.
v03דֵּעָה (deʿah)
“Knowledge.” Often implies discernment and moral awareness.
v04חַיִל (ḥayil)
“Strength.” Can denote power, capacity, or valor.
v05עָקָר (ʿaqar)
“Barren.” One unable to bear children.
v06שְׁאוֹל (sheʾol)
“Sheol.” The realm of the dead.
v07רוּם (rum)
“To exalt.” To raise up in status or position.
v08כִּסֵּא (kisseʾ)
“Throne” or “seat.” Symbol of authority.
v09חָסִיד (ḥasid)
“Faithful one.” One who is loyal or devoted.

Vocabulary

v01קֶרֶן (qeren)
“Horn.” Symbol of strength, honor, or exaltation.
v02צוּר (tsur)
“Rock.” A metaphor for stability and reliability.
v03דֵּעָה (deʿah)
“Knowledge.” Often implies discernment and moral awareness.
v04חַיִל (ḥayil)
“Strength.” Can denote power, capacity, or valor.
v05עָקָר (ʿaqar)
“Barren.” One unable to bear children.
v06שְׁאוֹל (sheʾol)
“Sheol.” The realm of the dead.
v07רוּם (rum)
“To exalt.” To raise up in status or position.
v08כִּסֵּא (kisseʾ)
“Throne” or “seat.” Symbol of authority.
v09חָסִיד (ḥasid)
“Faithful one.” One who is loyal or devoted.
v12בְּלִיַּעַל (beliyyaʿal)
“Worthless.” Often used for morally corrupt persons.
v16חֵלֶב (ḥelev)
“Fat.” The portion reserved for the LORD in sacrifice.
v18אֵפוֹד (ʾephod)
“A priestly garment.” Associated with service before the LORD.
v21פָּקַד (paqad)
“To visit.” Often denotes divine intervention or care.
v25פָּלַל (palal)
“To mediate” or “to intercede.”
v29בָּזָה (bazah)
“To despise.” To treat with contempt.
v30כָּבֵד (kaved)
“To honor.” Also related to “weight” or significance.
v35אֱמוּן (emun)
“Faithful.” Reliable, trustworthy.
v36כִּכָּר (kikkar)
“Loaf.” A unit of bread or food portion.

A Reading from the Psalms

Psalm 113

Praise the LORD

1Praise the LORD.
Praise, O servants of the LORD;
praise the name of the LORD.
2Blessed be the name of the LORD
from this time forth and forevermore.
3From the rising of the sun to its setting,
the name of the LORD is to be praised.
4The LORD is high above all nations,
and his glory above the heavens.
5Who is like the LORD our God,
who is seated on high,
6who looks far down
on the heavens and the earth?
7He raises the poor from the dust
and lifts the needy from the ash heap,
8to make them sit with princes,
with the princes of his people.
9He causes the barren woman to dwell in a house,
as a joyful mother of children.
Praise the LORD.

Notes

v01The call to praise is addressed to “servants,” situating worship within belonging and service.
v01–03Repetition structures the opening, extending praise across time (“from this time forth”) and space (“from the rising…to its setting”).
v04Divine transcendence is emphasized—“high above all nations”—without diminishing relation to them.
v05–06The rhetorical question (“Who is like…”) affirms incomparability. God’s exaltation is paired with attentiveness.
v06“Looks far down” preserves the distance implied in divine height while affirming awareness.
v07–08Social reversal echoes broader biblical patterns. Elevation of the poor is not incidental but characteristic of God’s action.
v07“Dust” and “ash heap” retain concrete imagery of humiliation and marginalization.
v08Seating with princes signals restored status without redefining hierarchy.
v09The barren woman motif reflects transformation of absence into fullness. The image remains personal rather than abstract.
v09The psalm closes as it began—with praise—framing the entire movement as response.

Vocabulary

v01הָלַל (halal)
“To praise.” Often used in imperative form in liturgical contexts.
v01שֵׁם (shem)
“Name.” Represents identity, presence, and reputation.
v02בָּרַךְ (barakh)
“To bless.” To speak well of or honor.
v03מִזְרָח (mizrach)
“Rising.” The place of sunrise.
v03מָבוֹא (mavoʾ)
“Setting” or “going in.” Refers to sunset.
v04רוּם (rum)
“To be high” or “to be exalted.”
v04כָּבוֹד (kavod)
“Glory.” Weight, honor, or visible majesty.
v05יָשַׁב (yashav)
“To sit” or “to dwell.” Often used for enthronement.
v06שָׁפֵל (shafel)
“To be low.” Here in contrast with divine height.
v07דַּל (dal)
“Poor.” One of low status or means.
v07אֶבְיוֹן (ʾevyon)
“Needy.” One dependent or lacking resources.
v07אֲפָר (ʿafar)
“Dust.” Symbol of lowliness or mortality.
v07אַשְׁפֹּת (ʾashpot)
“Ash heap.” Place of refuse, symbolizing humiliation.
v09עָקָר (ʿaqar)
“Barren.” Unable to bear children.
v09שָׂמַח (samach)
“To rejoice.” Expression of joy or gladness.

Praising from the Dust

Use these with a friend, a small group, a session/board, or a clergy cohort:


  1. The psalm begins with a call to praise “from the rising of the sun to its setting.” What does this suggest about who is called to praise—and when?

  1. God is described as high above the nations, yet also attentive to what is below. What tension do you notice between God’s transcendence and God’s nearness?

  1. The psalm says God “raises the poor from the dust” and “lifts the needy from the ash heap.” What do these images communicate about the realities people are living in?

  1. Why do you think the psalm connects praise not just to God’s greatness, but specifically to God’s action on behalf of the lowly?

  1. How might “praising from the dust” be different from praising out of comfort or stability? What kind of faith does it require?

  1. Where do you see places—personally or in the world—where people are still “in the dust”? What might it mean for praise to emerge from those places today?

Hymn of Reflection

Praise to the Lord, the Almighty, GTG #35


Affirmation of Faith

Spoken together.

We believe in God,
who hears the cry of the forgotten,
who lifts the poor from dust and ash,
who sets the lowly among princes.

We believe in Jesus Christ,
who was born in a stable,
who walked with fishermen and outcasts,
who was raised from death to lift us all.

We believe in the Holy Spirit,
who stirs songs in weary mouths,
who turns mourning into dancing,
who moves among the humble and makes them bold.

We believe God works from the margins inward,
not from power downward,
and calls us to join the chorus rising from below.

We trust that no one is too small for God’s notice,
no voice too quiet for God’s ear,
no life too broken for God’s mercy.

Amen.


Prayers of the People

Holy God, you lift the lowly and give voice to the forgotten.
Hear our prayers for the world you love.

For creation groaning under the weight of our carelessness,
for lands parched by drought and communities flooded by excess,
for species disappearing and ecosystems collapsing:
raise up voices that speak for the earth,
and help us listen.
In your mercy,

Lift us from the dust.

(pause)

For places where violence silences song,
where children no longer play in streets,
where fear has replaced hope:
meet those who suffer with your presence,
and stir in us the courage to work for peace.
In your mercy,

Lift us from the dust.

(pause)

For leaders and teachers, for those who shape policy and those who shape minds,
for judges and legislators, pastors and prophets:
grant them wisdom to see the lowly,
courage to speak for the voiceless,
and humility to serve rather than be served.
In your mercy,

Lift us from the dust.

(pause)

For our own lives, where pride keeps us from naming need,
where ambition drowns out gratitude,
where we forget that everything is gift:
humble us, Holy God,
and teach us to praise you from honest places.
In your mercy,

Lift us from the dust.

(pause)

For those who suffer in body, mind, or spirit,
for those waiting for diagnosis, for healing, for relief,
for caregivers exhausted and families stretched thin:
be near in the waiting,
be comfort in the pain,
be hope when hope is hard to find.
In your mercy,

Lift us from the dust.

(pause)

For those the world does not see—
the unhoused sleeping in doorways,
the workers whose labor goes unnoticed,
the elders isolated in their homes,
the children whose hunger no one names:
open our eyes to their presence,
and move us from seeing to serving.
In your mercy,

Lift us from the dust.

(pause)

For this community gathered and scattered,
for the work we do in your name,
for the relationships we build and the witness we bear:
knit us together in love,
and send us out in joy.
In your mercy,

Lift us from the dust.

(pause)

(A time of silent prayer)

God of the lowly and the lifted,
gather these prayers with all the unspoken longings of our hearts.
By your Spirit, transform our words into action
and our compassion into courage.
We pray in the name of Christ, who lifts us all.

Amen.

We pray together, saying:
(The Lord’s Prayer is prayed in the words familiar to the community.)


Hymn of Sending

Sing Praise to God, Who Reigns Above, GTG #645


Sending

Go now into a world
that measures worth by power and possessions.

Sing with those the world overlooks—
the poor mother, the hungry child,
the worker whose labor goes unnoticed.

Stand with the lowly.
Listen for God’s voice
in the places privilege ignores.

Lift up the names
no one else remembers to speak.
Celebrate small acts of faithfulness
that shame calls foolish.

Trust that God raises the forgotten
and seats them with princes—
and you are called to help them rise.

And may the God who lifts the poor from the dust,
the Christ who emptied himself to serve,
and the Spirit who sings in the humble,
go with you now and always.
Amen.


Reflections for Later

Sharing God’s Word Together

For Newcomers

If you’re here today wondering whether this is a place you belong, you’ve just heard some extraordinary news: God has a habit of lifting up people who are brought low. Not someday. Not after you get it all together. Now. The psalm we read today talks about God raising the poor from the dust and seating them with princes — which is another way of saying that God doesn’t wait for us to be impressive before paying attention to us. God notices the overlooked. God hears the forgotten. If you’re here feeling like you’re on the outside looking in, that’s actually a good place to start.

The reading from 1 Samuel was about a moment when God’s people were terrified they’d made a terrible mistake by asking for a king. Samuel tells them something surprising: yes, you turned away — but don’t be afraid. Serve the Lord with all your heart. Don’t turn aside after empty things. The Lord will not abandon you. If you’re here today carrying regret about where you’ve been or uncertainty about where you’re going, that promise is for you too. God doesn’t require perfection. God requires presence. And you’re here.

You don’t have to have it all figured out to keep showing up. You don’t have to believe everything to be welcome at this table. Faith isn’t a destination you arrive at fully formed — it’s more like learning to sing along with a song you’re just beginning to hear. So if today felt like watching from the dust while others sang, that’s okay. God is already bending down to meet you there. And we’re glad you’re here to wonder with us.

For Those Rooted in This Community

You know Psalm 113 by heart. You’ve sung it at Easter vigils, quoted it in committee meetings about outreach, referenced it in conversations about God’s preferential option for the poor. But when was the last time you let it indict you? When did you last sit with the uncomfortable truth that God lifts the barren woman and seats the poor with princes—and you are neither barren nor poor, neither lowly nor forgotten? The psalm we love to celebrate can become, in faithful hands, a comfortable distance from which we applaud God’s work for them without asking what it costs us.

This is the peculiar danger of longevity in faith: we learn the right words, the proper posture, the appropriate concern. We can speak eloquently about God’s bias toward the marginalized while our own lives remain insulated, our tables remain selective, our imaginations remain confined to people who look and sound like us. We mistake our familiarity with the story for participation in it. But Hannah’s song, Mary’s magnificat, this entire thread of Scripture—it doesn’t ask for our admiration. It asks for our dethronement.

The question is not whether you believe God lifts the lowly. You do. The question is whether you are willing to be lifted from—from your certainty, your comfort, your central place in the narrative. God raises the poor from the dust, yes. But first, God scatters the proud in the imagination of their hearts. Sometimes the dust is where the faithful must go to remember what praise sounds like when it costs you something.

Who have you stopped seeing? Whose voice have you learned to tune out because it complicates your understanding of how things should work? What would it mean, at this stage of your faith, to let someone you’ve ignored teach you to sing again?

For Churches Without a Pastor

Psalm 113 sings from the margins, not the center. It begins in the dust and the ash heap, among those whom power ignores and institutions overlook. This is a song lifted by the lowly — and perhaps your congregation knows something of that posture right now. Without a settled pastor, you may feel like you’re singing from the edges, wondering if your worship counts, if your voices matter, if God still listens when there’s no ordained leader at the front. The psalmist answers: God raises the poor from the dust. God seats the barren woman with children. God lifts up those the world forgets — and God does not wait for credentialed voices to begin the work of praise.

You have what you need to worship. You have one another. You have the Spirit moving in your midst, the same Spirit who breathed over creation and rested on the prophets and descended at Pentecost on the whole gathered community. You have Scripture that speaks even when read by uncertain voices. You have the prayers of generations who also sang from precarious places. You are not less than a church because you lack a pastor — you are the church, the body of Christ, doing what the body has always done: gathering, remembering, praying, listening, singing, being sent. This season is hard, yes. It is not what you hoped for. But it is not emptiness. God is here, raising up what the world considers low, making a home among you even now.

The woman in the psalm moves from barrenness to a household full of joy — not because she earned it, not because someone important noticed her, but because God’s mercy bends toward those who wait in hope. Your congregation is waiting too. And while you wait, you are not passive. You are learning to lead one another, to speak and listen and care in ways you might not have discovered otherwise. You are becoming what the Reformers always claimed you were: a priesthood of all believers, a people whose voices matter to God. When a pastor does come, they will join a community that already knows how to sing from the dust, already knows that God hears the lowly, already knows that worship belongs to the whole people of God — not just the one standing at the front.


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Rights and Use

© Church Commons. 2026

Written by Rev. Matthew J. Skolnik unless otherwise noted. All rights reserved.

These materials may be used and adapted for worship and educational purposes within Christian communities. They may not be sold or redistributed for commercial purposes without permission.


Resource Details

Date: May 31, 2026

Scripture: 1 Samuel 12:9-16, Psalm 113

Theme: Praising from the Dust

Lectionary: RCL Year A

Scripture on this page is from The Shared Word Translation (SWT), an ongoing translation project within ChurchCommons.org.

Scripture on this page is from The Shared Word Translation (SWT), an ongoing translation project within ChurchCommons.org.

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