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Worship · Order of Worship

Staying with God at the Cross

Lent 2026 · Staying with God

Date
April 2, 2026 ; Maundy Thursday
Scripture
Matthew 26:36-46; Matthew 26:47-56; Matthew 26:69–75; Matthew 27:11-26; Matthew 27:32-44; Matthew 27:45-50; Matthew 27:57-61
Theme
Love That Stays
Lectionary
RCL Year A

Staying with God at the Cross

Good Friday

for April 3, 2026


Before Worship Begins

Leadership Notes

  • The room is dimly lit
  • A simple cross is visible at the front.
  • 7 candles are lit.
  • Instrumental music when appropriate, or no music–silence.
  • No announcements

Orientation for the Night

Tonight’s service is quiet and simple.

We will hear the story of Jesus’ suffering and death.

After each reading, there will be silence.

The light will gradually fade.

You may notice restlessness, or distraction, or even resistance.

That is part of the night.

There is nothing you need to achieve.

Only this:

remain…

and stay with God.

(Silence is kept.)


Opening Invitation

We do not rush tonight.

We do not explain.

We do not resolve what cannot yet be resolved.

We come to stay.

To remain with Christ

in the sorrow,

in the silence,

in the darkness.

Stay with our Lord.

(Silence is kept.)


Opening Prayer

Holy God,

on this night of suffering and love,

draw us near to the cross of Christ.

Quiet what is restless in us.

Still what is anxious in us.

Give us the courage to remain—

to stay with you

when we would rather turn away.

Hold us in your presence

as we remember.

Amen.

(Silence is kept.)


The Garden

Matthew 26:36–46 (TSW)

Stay here and keep watch with me.

Shared Word Translation Matthew 26:36–46
Open in Bible

Jesus Prays in Gethsemane

36Then Jesus came with them to a place called Gethsemane, and he said to the disciples, “Sit here while I go over there and pray.” 37And taking with him Peter and the two sons of Zebedee, he began to be grieved and distressed. 38Then he said to them, “My soul is deeply sorrowful, even to death. Remain here and keep watch with me.”

39And going on a little farther, he fell on his face and prayed, saying, “My Father, if it is possible, let this cup pass from me. Yet not as I will, but as you will.” 40And he came to the disciples and found them sleeping, and he said to Peter, “So, were you not able to keep watch with me for one hour? 41Keep watch and pray, that you may not enter into testing. The spirit indeed is willing, but the flesh is weak.”

42Again, for a second time, he went away and prayed, saying, “My Father, if this cannot pass unless I drink it, your will be done.” 43And again he came and found them sleeping, for their eyes were weighed down. 44So leaving them again, he went away and prayed for a third time, saying the same words again.

45Then he came to the disciples and said to them, “Are you still sleeping and taking your rest? See, the hour has drawn near, and the Son of Man is handed over into the hands of sinners. 46Rise, let us be going. See, the one who betrays me has drawn near.”

Notes
v36–39

Gethsemane — Jesus does not move toward death with numb detachment. Obedience includes anguish, honest prayer, and surrender.

v40–41

“keep watch… the spirit indeed is willing, but the flesh is weak” — Vigil is communal and spiritual. Desire alone is insufficient without prayerful endurance.

v45

“the hour has drawn near” — The turning point has arrived. Jesus rises from prayer not confused but resolved.

Vocabulary
v36

προσεύχομαι (proseuchomai)

to pray

v37

λυπέω (lypeō)

to grieve; to be sorrowful

v37

ἀδημονέω (adēmoneō)

to be distressed; to be troubled

v38

γρηγορέω (grēgoreō)

to keep watch; to stay awake

v38

ψυχή (psychē)

“Soul; life; self.”

v39

ποτήριον (potērion)

cup

v41

πειρασμός (peirasmos)

testing; trial; temptation

v41

πρόθυμος (prothymos)

willing; eager; ready

Followed by two minutes of silence.

Leader: Stay.

The first candle is extinguished.


Betrayal and Arrest

Matthew 26:47–56 (TSW)

Shared Word Translation Matthew 26:47–56
Open in Bible

The Betrayal and Arrest of Jesus

47And while he was still speaking, behold, Judas, one of the twelve, came, and with him a great crowd with swords and clubs, from the chief priests and elders of the people. 48Now the one who was betraying him had given them a sign, saying, “The one whom I kiss is the man; seize him.” 49And immediately he came up to Jesus and said, “Greetings, Rabbi!” and kissed him.

50But Jesus said to him, “Friend, do what you have come for.” Then they came up and laid hands on Jesus and seized him. 51And behold, one of those with Jesus stretched out his hand and drew his sword, and striking the servant of the high priest he cut off his ear. 52Then Jesus said to him, “Return your sword to its place, for all who take the sword will perish by the sword. 53Or do you think that I cannot appeal to my Father, and he will at once place at my side more than twelve legions of angels? 54But how then should the scriptures be fulfilled, that it must happen in this way?”

55At that hour Jesus said to the crowds, “Have you come out with swords and clubs as against a robber to seize me? Day after day I sat in the temple teaching, and you did not seize me. 56But all this has happened so that the writings of the prophets might be fulfilled.” Then all the disciples left him and fled.

Notes
v48–50

Judas’ kiss — The sign of greeting becomes the instrument of betrayal. Evil often works through gestures that mimic intimacy.

v52

“all who take the sword will perish by the sword” — Jesus refuses violent defense, not because injustice is unreal, but because the kingdom is not secured by coercion.

v53–54

“twelve legions of angels… the scriptures be fulfilled” — Restraint is not weakness. Jesus’ surrender is chosen within the larger obedience of God’s purpose.

v56

“all the disciples left him and fled” — The failure is collective. Matthew does not preserve the dignity of the disciples at the expense of truth.

Vocabulary
v47

ξίφος (xiphos)

sword

v47

ξύλον (xylon)

club; stick

v49

χαίρω (chairō)

greetings; rejoice

v50

ἑταῖρος (hetairos)

companion; friend

v52

μάχαιρα (machaira)

sword; blade

v53

λεγιών (legiōn)

legion

v55

λῃστής (lēstēs)

robber; bandit; insurgent

Followed by two minutes of silence.

Leader: Stay.

The second candle is extinguished.


Denial

Matthew 26:69–75 (TSW)

Shared Word Translation Matthew 26:69–75
Open in Bible

Peter Denies Jesus

69Now Peter was sitting outside in the courtyard, and a servant girl came up to him and said, “You also were with Jesus the Galilean.” 70But he denied it before them all, saying, “I do not know what you are saying.”

71And when he had gone out to the gateway, another servant girl saw him, and she said to those there, “This man was with Jesus of Nazareth.” 72And again he denied it with an oath: “I do not know the man.”

73After a little while the bystanders came up and said to Peter, “Certainly you also are one of them, for your speech makes you clear.” 74Then he began to invoke a curse on himself and to swear, “I do not know the man!” And immediately a rooster crowed. 75And Peter remembered the word Jesus had spoken: “Before the rooster crows, you will deny me three times.” And he went out and wept bitterly.

Notes
v69–75

Peter’s denial — Bold promises collapse under pressure. Yet Peter’s bitter weeping shows that failure, though grave, has not ended in hardness.

Vocabulary
v72

ὅρκος (horkos)

oath

v74

καταθεματίζω (katathematizō)

“To invoke a curse on oneself.”

v75

πικρῶς (pikrōs)

bitterly

Followed by two minutes of silence.

Leader: Stay.

The third candle is extinguished.


Before Pilate

Matthew 27:11–26 (TSW)

Shared Word Translation Matthew 27:11–26
Open in Bible

Jesus Before Pilate

11Now Jesus stood before the governor, and the governor asked him, “Are you the King of the Judeans?” Jesus said, “You say so.” 12But when he was accused by the chief priests and elders, he gave no answer. 13Then Pilate said to him, “Do you not hear how many things they testify against you?” 14But he gave him no answer, not even to a single charge, so that the governor was greatly amazed.

Barabbas Released; Jesus Condemned

15Now at the festival the governor was accustomed to release for the crowd any one prisoner whom they wanted. 16At that time they had a notorious prisoner called Barabbas. 17So when they were gathered, Pilate said to them, “Whom do you want me to release for you—Barabbas, or Jesus who is called Christ?” 18For he knew that it was because of envy that they had delivered him up.

19While he was sitting on the judgment seat, his wife sent word to him, “Have nothing to do with that righteous man, for I have suffered much today in a dream because of him.” 20Now the chief priests and the elders persuaded the crowds to ask for Barabbas and to destroy Jesus. 21The governor again said to them, “Which of the two do you want me to release for you?” And they said, “Barabbas!”

22Pilate said to them, “Then what shall I do with Jesus who is called Christ?” They all said, “Let him be crucified!” 23And he said, “Why—what evil has he done?” But they shouted all the more, “Let him be crucified!” 24So when Pilate saw that he was gaining nothing, but rather that a riot was beginning, he took water and washed his hands before the crowd, saying, “I am innocent of this man’s blood; see to it yourselves.” 25And all the people answered, “His blood be on us and on our children!” 26Then he released for them Barabbas, and having scourged Jesus, delivered him to be crucified.

Notes
v11–14

Jesus’ silence — Not weakness but refusal to play a rigged courtroom game; his restraint exposes the trial’s injustice and Pilate’s impotence.

v15–18

“custom… envy” — The crowd-choice scene reveals scapegoating dynamics: public pressure and elite envy converge to eliminate the righteous.

v19

Pilate’s wife’s dream — A Gentile warning heightens the moral clarity: even outsiders perceive Jesus as “righteous.”

v20–23

“persuaded the crowds… crucified!” — Manipulated consensus is still culpable; mob certainty is not moral truth.

v24

“washed his hands” — A performance of innocence that cannot cleanse complicity; bureaucracy’s favorite lie is “I had no choice.”

v25

“His blood be on us…” — This line has been weaponized for anti-Jewish hatred. Read it as Matthew’s in-house conflict language, not a warrant to blame Jews across history (or today). The crucifixion is a convergence of many actors and powers, and the gospel’s aim is repentance and reconciliation, not ethnic condemnation.

v26

scourging and delivery — The state’s violence is normalized procedure; Matthew makes us see how routine brutality becomes “legal.”

Vocabulary
v11

βασιλεύς (basileus)

king

v11

Χριστός (christos)

“Christ; anointed one; Messiah.”

v12

κατηγορέω (katēgoreō)

to accuse

v14

θαυμάζω (thaumazō)

to marvel; to be amazed

v16

δέσμιος (desmios)

prisoner

v18

φθόνος (phthonos)

envy; jealousy

v19

ὄναρ (onar)

dream

v22

σταυρόω (stauroō)

to crucify

v24

νίπτω (niptō)

to wash

v26

φραγελλόω (phragelloō)

to scourge; to whip

Followed by two minutes of silence.

Leader: Stay.

The fourth candle is extinguished.


The Crucifixion

Matthew 27:32-44 (TSW)

Shared Word Translation Matthew 27:32–44
Open in Bible

The Crucifixion

32As they went out, they found a man of Cyrene, Simon by name. They compelled this man to carry his cross. 33And when they came to a place called Golgotha (which means Place of a Skull), 34they offered him wine to drink mixed with gall, but when he tasted it he would not drink it.

35And when they had crucified him, they divided his garments among them by casting lots. 36Then they sat down and kept watch over him there. 37And over his head they put the charge against him, which read, “This is Jesus, the King of the Judeans.” 38Then two rebels were crucified with him, one on his right and one on his left.

39And those who passed by derided him, wagging their heads 40and saying, “You who would destroy the temple and rebuild it in three days, save yourself! If you are the Son of God, come down from the cross.”

41So also the chief priests, with the scribes and elders, mocked him, saying, 42“He saved others; he cannot save himself. He is the King of Israel; let him come down now from the cross, and we will trust him. 43He trusts in God; let God deliver him now, if God desires him; for he said, ‘I am God’s Son.’” 44And the rebels who were crucified with him also reviled him in the same way.

Notes
v32

Simon of Cyrene — Discipleship is foreshadowed as forced cross-bearing; the crucifixion draws others into Jesus’ burden.

v33–35

Golgotha / gall / lots — Pain is intensified, dignity stripped, and the righteous is treated as property; Psalm echoes (garments/lot) deepen the theological frame.

v37

“King of the Judeans” — The charge is political: Rome executes a perceived rival king; the sign becomes proclamation in spite of itself.

v39–44

“save yourself… come down” — The taunts misunderstand salvation: the Messiah saves not by self-rescue but by self-giving. “Trust” is demanded on the world’s terms.

Vocabulary
v32

ἀγγαρεύω (angareuō)

to compel (to carry/serve)

v33

Γολγοθᾶ (Golgotha)

Golgotha (Place of a Skull)

v34

χολή (cholē)

gall; bitter substance

v35

κλῆρος (klēros)

lot; casting lots

v37

αἰτία (aitia)

charge; accusation

v38

λῃστής (lēstēs)

bandit; insurgent; rebel

v40

υἱὸς τοῦ θεοῦ (huios tou theou)

Son of God

Followed by two minutes of silence.

Leader: Stay.

The fifth candle is extinguished.


The Death of Jesus

Matthew 27:45-50 (TSW)

Shared Word Translation Matthew 27:45–50
Open in Bible

The Death of Jesus

45Now from the sixth hour there was darkness over all the land until the ninth hour. 46And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?”

47And some of the bystanders, hearing it, said, “This man is calling Elijah.” 48And one of them at once ran and took a sponge, filled it with sour wine, and put it on a reed and gave it to him to drink. 49But the others said, “Wait, let us see whether Elijah will come to save him.”

50And Jesus cried out again with a loud voice and yielded up his spirit.

Notes
v45

darkness — Creation imagery marks cosmic grief and judgment; the cross is not private tragedy but world-shaking event.

v46

“My God… why have you forsaken me?” — Jesus prays Psalm 22 from the depths; lament remains faithful speech even when God feels absent.

v50

“yielded up his spirit” — Not accidental death but deliberate surrender; Matthew emphasizes agency within suffering.

Vocabulary
v45

σκότος (skotos)

darkness

v46

ἐγκαταλείπω (egkataleipō)

to forsake; to abandon

v50

ἀφίημι (aphiēmi)

to let go; to release (as in yielding up)

Followed by two minutes of silence.

Leader: Stay.

The sixth candle is extinguished.


The Burial

Matthew 27:57-61 (TSW)

Shared Word Translation Matthew 27:57–61
Open in Bible

The Burial of Jesus

57When it was evening, there came a rich man from Arimathea, named Joseph, who also had become a disciple of Jesus. 58He went to Pilate and asked for the body of Jesus. Then Pilate ordered it to be given to him. 59And Joseph took the body and wrapped it in a clean linen cloth, 60and laid it in his own new tomb, which he had cut in the rock. And he rolled a great stone to the door of the tomb and went away. 61Mary Magdalene and the other Mary were there, sitting opposite the tomb.

Notes
v57–61

Joseph’s tomb — Honor is given at burial, preserving the reality of death while preparing for the reality of resurrection (a known tomb, a sealed stone).

Vocabulary
v57

μαθητεύω (mathēteuō)

to become a disciple

v59

σινδών (sindōn)

linen cloth

v60

μνημεῖον (mnēmeion)

tomb; burial place

Followed by two minutes of silence.

Leader: Stay.

The seventh candle is extinguished.


Closing and Departure

(Silence is kept.)

Leader: Stay with God, as Christ stayed with us.

People: We stay with Christ today and always.

(The congregation may depart quietly as they stay with God upon going.)


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Rights and Use

© Church Commons. 2026

Written by Rev. Matthew J. Skolnik unless otherwise noted. All rights reserved.

These materials may be used and adapted for worship and educational purposes within Christian communities. They may not be sold or redistributed for commercial purposes without permission.


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