Formation · Conversation
What Kind of Community Are We Called to Be?
From preserving an organization to becoming a community of faith, hope, love, and witness
Before We Decide · Conversation 3 of 6
Christ does not merely preserve an organization. Christ forms a
people.
Stay with the journey
Recall the responsibility you chose to accept and the control you hoped to release. What happened when you tried? Name one moment, including resistance or an unfinished attempt. Today, notice how that posture affects another member of Christ’s body. Let this conversation deepen the same practice rather than add another obligation.
Begin Here
Churches learn to measure themselves.
We count attendance, giving, baptisms, membership, volunteers,
programs, online participation, building use, and community impact.
These measurements can help leaders understand what is happening.
Budgets reveal capacity and priorities. Participation patterns can
expose growth, exhaustion, or disconnection. Buildings, programs, and
organizational systems all deserve responsible attention.
But none of these measurements can answer the deepest question:
What kind of community are we becoming?
A congregation may be financially stable without being hopeful. It
may be busy without being faithful. It may describe itself as friendly
while leaving strangers largely unknown. It may offer strong programs
while avoiding difficult truths. It may attract a crowd without forming
a community. It may also be small, financially vulnerable, and uncertain
about its future while displaying remarkable faith, hope, love, and
witness.
Institutional strength and Christian faithfulness are not enemies.
Healthy structures can protect people and support ministry. Yet an
organization can survive without becoming the community Christ calls
into being. If survival becomes the first measure, the church may
preserve its visible form while losing sight of the life that form was
meant to serve.
The Foundations give the church a richer way to understand its
calling. Because the church is the body of Christ, it is called to
become a community of faith, hope, love, and witness.
These are not four attractive values selected for a strategic plan.
They describe the shared life Christ gives and the kind of people Christ
is forming.
Pause
Faith. Hope. Love. Witness.
Sit in silence with these questions:
Which word names something you have experienced within the
church?
Which word names something for which you are
longing?
Allow a period of silence before anyone speaks.
Prayer
Jesus Christ, you call us into one body and give gifts for the good
of all. Quiet our need to defend or evaluate ourselves too quickly. Help
us see our common life truthfully. Show us the community you are already
forming, the gifts we have neglected, and the practices that keep us
from receiving one another. Make us a people of faith, hope, love, and
witness. Amen.
Remember
Read 1 Corinthians 12:12–27 together.
One Body with Many Members
12For just as the body is one and has many members, and all the members of the body, though many, are one body, so also Christ. 13For in one Spirit we were all baptized into one body—whether Jews or Greeks, whether slaves or free—and all were made to drink of one Spirit. 14For the body does not consist of one member but of many. 15If the foot should say, “Because I am not a hand, I do not belong to the body,” that does not make it any less a part of the body. 16And if the ear should say, “Because I am not an eye, I do not belong to the body,” that does not make it any less a part of the body. 17If the whole body were an eye, where would be the hearing? If the whole were hearing, where would be the sense of smell? 18But as it is, God arranged the members in the body, each one of them, as he chose. 19If all were a single member, where would the body be? 20As it is, there are many members, yet one body.
21The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” 22On the contrary, the members of the body that seem to be weaker are necessary, 23and those parts of the body that we think less honorable we bestow greater honor, and our unpresentable parts are treated with greater modesty, 24while our presentable parts have no need. But God has so composed the body, giving greater honor to the part that lacked it, 25so that there may be no division in the body, but that the members may have the same care for one another. 26If one member suffers, all suffer together; if one member is honored, all rejoice together.
27Now you are the body of Christ and individually members of it.
Notes
The body metaphor grounds unity in shared participation in the Spirit, crossing social and ethnic divisions.
“Made to drink of one Spirit” complements baptism imagery, emphasizing ongoing participation.
The imagined speech of body parts exposes false conclusions about belonging.
Placement within the body is attributed to divine arrangement, not human choice.
The logic of honor is reversed. What seems weaker or less presentable receives greater care.
Unity is expressed through mutual participation in suffering and honor.
Identity is both corporate (“body”) and particular (“members”).
Vocabulary
σῶμα (sōma)
“Body.” A unified whole composed of many parts.
βαπτίζω (baptizō)
“To baptize.” Initiation into a shared reality.
τίθημι (tithēmi)
“To place” or “to appoint.” Indicates deliberate arrangement.
ἀσθενής (asthenēs)
“Weak.” Lacking strength, yet necessary.
ἀτιμία (atimia)
“Dishonor.” Lack of honor or status.
σχίσμα (schisma)
“Division.” A tear or split within a whole.
μέλος (melos)
“Member.” A part belonging to a larger body.
Explore this passage
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1 Corinthians 12:12-27
One Body, Many Honored Members
Content note
exclusion, disability, and unequal power
First Look
Paul uses the body to describe unity created by the Spirit across real difference. Members who feel unnecessary and members treated as unnecessary are both addressed.
Look Closely
The passage does not ask unlike members to become interchangeable. Difference belongs to the body’s life. Paul gives greater honor to members treated as less honorable and ties suffering and celebration together.
Power and Consequences
The body image must not be used to demand silence, unpaid labor, or endurance of harm for institutional unity. Mutual dependence requires access, consent, protection, and real authority for members whose gifts have been discounted.
Consider Together
- Who is told, directly or indirectly, ‘I have no need of you’?
- Which gifts receive public honor and which remain hidden?
- What practice would let shared suffering and honor become concrete?
Sources and Further Study
- Read 1 Corinthians 11:17-13:13 as the wider argument.
- SBL Greek New Testament: https://github.com/LogosBible/SBLGNT
- STEP Bible: https://www.stepbible.org/?q=reference=1Corinthians.12.12-27
- NET Bible notes: https://classic.net.bible.org/passage.php?passage=1+Corinthians+12%3A12-27
Read verses 21–26 again. Recall a time when you needed another person, or when your own presence mattered to someone. What made dependence welcome or difficult? You may keep the memory private. Listen for one way the passage unsettles whose gifts you have learned to value.
Paul does not describe the church as a collection of self-sufficient
individuals who happen to share beliefs or attend the same activities.
The church is a body. Its members belong to one another because they
belong to Christ. Each receives gifts, each depends upon gifts given to
others, and no member can truthfully say to another, “I have no need of
you.”
The image unsettles many ordinary assumptions about church life.
Organizations often value people according to visibility, productivity,
expertise, availability, or financial contribution. A body cannot live
that way. Paul gives greater honor to the members commonly treated as
weaker and insists that suffering and joy are shared. The health of the
body cannot be separated from the well-being of its members.
The Foundations describe this body as four kinds of community.
A community of faith
Faith is more than agreement with Christian ideas. A community of
faith entrusts itself to God rather than treating its survival as the
highest good. The Foundations describe the church as “entrusting itself
to God alone, even at the risk of losing its life.” Faith becomes
visible when a church can act with courage because its identity and
future rest in God.
A community of hope
Hope is not optimism or confidence that every institution will
continue. Christian hope lives from God’s promised new creation. It
allows a congregation to grieve honestly without assuming that loss has
placed it beyond God’s future. A community of hope expects God to bring
life that it cannot manufacture and may not live to see.
A community of love
Love is more than friendliness or the absence of open conflict. It makes forgiveness possible, pursues reconciliation, and works to tear down dividing walls. Love becomes credible when people can tell the truth, repair harm, receive strangers, and treat another person’s flourishing as part of their own. Remaining in an unsafe relationship is not a test of love; protection and trustworthy boundaries may be the faithful response.
A community of witness
Witness points beyond the church to the transforming grace of God in
Jesus Christ. It is not advertising the congregation or proving its
importance. A community bears witness when its words and shared life
make the good news visible—within worship, among neighbors, and
throughout the places its members live and serve.
Notice
Every congregation already has practices that form its common life.
The question is not whether the church is being formed, but what its
repeated habits are forming it to become.
A church may say relationships matter while giving nearly all its
shared time to reports and tasks. It may say prayer matters while
treating prayer as the brief introduction before the real work begins.
It may value hospitality while practicing conversation that directs
attention toward the church rather than toward the person who has
arrived. It may proclaim reconciliation while allowing unresolved
injuries to become permanent distance.
The gap is not always hypocrisy. Often it is formation. Repeated
practices direct attention, establish expectations, and slowly become
culture.
Notice where faith, hope, love, and witness are already embodied.
Look for ordinary practices, not only major programs: people who pray
for one another, members who remain present through grief, leaders who
listen before defending themselves, neighbors who have become partners,
conflicts that have been repaired, gifts that have been recognized, and
stories that direct attention toward God’s work rather than
institutional success.
Then notice honestly where the community’s practices contradict what
it hopes to become.
Discern
Choose one or two questions that touch the concern you are carrying. Leave time to listen and to practice. You may speak, write, or pass; completing the whole list is not the goal.
These questions are not a scorecard or a comparison with another
church. Let them open a truthful conversation about the community Christ
is forming.
1. If someone experienced our common life without reading our
mission statement, what kind of community would they believe we are
becoming?
2. Where are faith, hope, love, and witness already visible
among us? Which is hardest to recognize?
3. What do our calendars, agendas, budgets, celebrations, and
conflicts teach people to believe matters most?
4. Who is treated as essential to the body, and who may
receive the quiet message, “We have no need of you”?
5. Where has institutional survival narrowed our hope or made
faithful risk seem irresponsible?
6. What is the difference between being friendly and becoming
a community of love capable of truth, forgiveness, and
repair?
7. Does our witness point beyond us to Christ’s transforming
grace, or primarily invite people to support and sustain our
institution?
8. What repeated practice is forming us into something other
than the community we say we want to become?
Join
Begin with the practice you are already trying. Use today’s invitation to deepen or adapt it, or to release it if it is causing harm. Choose a new commitment only if it serves what you are learning.
Choose one of the four words—faith, hope, love, or witness—that names
the growth most needed in this season. Do not attempt to redesign the
entire life of the church. Select one small practice the community can
repeat for the next month.
A practice of faith might name a decision the church will place
before God without demanding a guaranteed outcome. A practice of hope
might make room for a story of new life at every leadership meeting. A
practice of love might require one sincere question before every
rebuttal or create a clear opportunity to repair a strained
relationship. A practice of witness might begin with listening to a
neighbor or community leader before designing another program.
Name the practice clearly:
To become more fully a community of ____________________, we will
practice ____________________ for the next month.
Name when the practice will occur, who will help hold it, and when
the group will return to notice its fruit. The purpose is not immediate
success. The purpose is to allow a faithful practice to begin shaping
the community.
A practice for future meetings
Near the beginning of each meeting, return to one question:
Where did we see faith, hope, love, or witness taking visible
form?
Whose gift strengthened the body since we last
met?
What are our current practices forming us to
become?
Entrust
Name the word you have chosen—faith, hope, love, or witness—and the
practice you intend to begin.
Prayer
Christ, Head of the Church, we are your body and we belong to one
another. Thank you for every gift you have placed among us, especially
the gifts we have overlooked or undervalued. Where fear has narrowed our
life, form us in faith. Where loss has diminished our imagination, form
us in hope. Where injury and distance remain, form us in love. Where our
attention has turned inward, form us in witness. Receive the practice we
have chosen. Use it patiently to shape us into a community that reflects
your grace within the church and throughout the world. Amen.
Carry This With You
The church is not only something we maintain. It is a people Christ
is forming.
Keep exploring
More from this series
We Become What We Practice
A reflection on the formative power of repeated actions—and the distance between what a church says it values and what its common life teaches.
Open resource →Joining the Mission
Mission does not begin with the church’s plans, energy, or survival. It begins in the life and action of God.
Open resource →This Church Belongs to Christ
The church belongs to Jesus Christ. That confession changes authority, responsibility, anxiety, and shared decisions.
Open resource →